Irem Zat El-'Emad - The Atlantis Of The Sands...

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[00:01:22] [SPEAKER_00]: Your listening to the alchemical tech revolution and I am your host, Wayne McRoy.

[00:01:27] [SPEAKER_00]: Good evening everyone, tonight we are going to discuss.

[00:01:33] [SPEAKER_00]: Irem Zat El-Emad, the Atlantis Of The Sands..., now many of you have probably never heard of this and that's understandable.

[00:01:43] [SPEAKER_00]: But this is an important concept that we're going to be delving into, and it does directly connect to some of the other historical background

[00:01:52] [SPEAKER_00]: that we've been looking at as of late, things like Atlantis, the Lost Lemuria,

[00:01:59] [SPEAKER_00]: and those assorted things that go along with those notions.

[00:02:05] [SPEAKER_00]: So this relates directly to that in a little bit of context and background as to this topic tonight.

[00:02:13] [SPEAKER_00]: You see in the geographic area in which I live it's a very important place. It's a type of a crossroads of sorts.

[00:02:22] [SPEAKER_00]: Geographically speaking, it's an important junction point. It's approximately halfway between the cities of Philadelphia and New York City.

[00:02:33] [SPEAKER_00]: And therefore it's always, always, always since its inception here, been an important area

[00:02:40] [SPEAKER_00]: as far as things happening in the world.

[00:02:46] [SPEAKER_00]: And it's strange to think of it in this way, but many different world changing events had their start here.

[00:02:57] [SPEAKER_00]: Now of course if you go back and you look through the fundamentalist Christian theology,

[00:03:02] [SPEAKER_00]: you'll notice that a major revival happened in this area started in this area that had become famous

[00:03:08] [SPEAKER_00]: in the Christian church. And this, of course, is an important facet of it as well.

[00:03:16] [SPEAKER_00]: But many different things have come from this area in which I live.

[00:03:21] [SPEAKER_00]: And in a facet of this is actually something that's right in plain sight for all people who live here to see

[00:03:28] [SPEAKER_00]: but they never took the time to notice and they don't understand the occult underpinnings

[00:03:33] [SPEAKER_00]: or the esoteric connotations associated with it. Now in the region in which I live in the city

[00:03:40] [SPEAKER_00]: close by called Wilkesbury and the pronunciation, depending upon where you live in the country,

[00:03:45] [SPEAKER_00]: will be different but the people here call it Wilkesbury. The city of Wilkesbury has a Masonic temple

[00:03:53] [SPEAKER_00]: that was built there in 1908 called the Irum temple. Now this is

[00:04:03] [SPEAKER_00]: a temple built by the Schriners, the ancient Arabic order of the mystic nobles of the shrine.

[00:04:15] [SPEAKER_00]: They built this building in 1908 here. They established their organization here back then and this

[00:04:27] [SPEAKER_00]: is been a key focal point of our area. And a lot of things have come about because of the establishment

[00:04:37] [SPEAKER_00]: of this Masonic lodge here in Wilkesbury in the surrounding Wyoming Valley in which I reside

[00:04:45] [SPEAKER_00]: in this geographic region. So that being the case, I thought it was interesting to delve into the

[00:04:51] [SPEAKER_00]: backgrounds of this particular Masonic lodge. So having it done so, I found some very interesting

[00:05:00] [SPEAKER_00]: connections that most people are totally unaware of and especially the people who live in this

[00:05:07] [SPEAKER_00]: area and are familiar with this Masonic temple and the surrounding country club and everything that's

[00:05:12] [SPEAKER_00]: come about around it. You see, they built all kinds of different infrastructure surrounding

[00:05:22] [SPEAKER_00]: this Irum temple, this Masonic lodge and all of this infrastructure, well it's heavily used

[00:05:32] [SPEAKER_00]: by many different people and it's heavily used by church groups for a lot of different things

[00:05:42] [SPEAKER_00]: and they don't understand the conflict of interest involved in that. And tonight we're going to

[00:05:49] [SPEAKER_00]: look at the roots of what does this mean? Irum temple, Irums ought to immod that is where the term

[00:05:59] [SPEAKER_00]: Irum comes from and some of what we're going to read tonight comes directly from a book.

[00:06:07] [SPEAKER_00]: Titled, Irum temple, looks very pay, written by Oscar Jewel Harvey in 1907 talking about the

[00:06:14] [SPEAKER_00]: foundation of the Irum temple here in Wilkesbury, Pennsylvania. Now, that being the case, people

[00:06:23] [SPEAKER_00]: in the beginning construction phases of the temple were asking what does this mean? What is this

[00:06:30] [SPEAKER_00]: word Irum mean? What's the significance? So we're going to delve a little bit into that and it's

[00:06:37] [SPEAKER_00]: going to take us in some directions you might not expect and you'll see as we get there later.

[00:06:44] [SPEAKER_00]: But I had to lay down this basic foundation so you understand what it is we are talking about here

[00:06:50] [SPEAKER_00]: and how it relates to some of the various other topics I've been covering here as of late.

[00:06:56] [SPEAKER_00]: So that being the case we're going to get into it here. We're going to read from this book first

[00:07:02] [SPEAKER_00]: and we're going to connect some dots and we're going to go and look at some other articles relating

[00:07:07] [SPEAKER_00]: to this Atlantis of the Sands as it's coming to be known and we'll begin to connect some more

[00:07:15] [SPEAKER_00]: and we'll look at the word derivations of this as well as some other things connected to it

[00:07:23] [SPEAKER_00]: and perhaps some things will begin to make a little more sense to you. Now, like I said, historically

[00:07:30] [SPEAKER_00]: in geographically this area in which I live has always been important for some reason

[00:07:35] [SPEAKER_00]: and the establishment of this Irum temple here in Wilkesbury, Pennsylvania, which is approximately

[00:07:41] [SPEAKER_00]: halfway between the cities of Philadelphia and New York City is an important focal point around this

[00:07:49] [SPEAKER_00]: and we've seen some historical events arise from this area and spread outward from here

[00:07:55] [SPEAKER_00]: across the nation which have affected the entire world. So there's geographically something

[00:08:01] [SPEAKER_00]: important about this place. Now, doesn't have to do with the concepts of geomancy or lay lines or

[00:08:07] [SPEAKER_00]: such thing I don't know perhaps it does. I do know of a gentleman named Michael Juan who has a website

[00:08:14] [SPEAKER_00]: called Suscojana Alcamy which focuses on all of the mystical things associated with the Suscojana

[00:08:21] [SPEAKER_00]: river on which Wilkesbury is built and maybe there are some connections in the esoteric there.

[00:08:28] [SPEAKER_00]: I haven't explored those avenues of thought but if you wanted to look, I'm sure he has quite a bit of

[00:08:35] [SPEAKER_00]: pertaining to the nature of the Suscojana river which was named by of course the American Indian

[00:08:41] [SPEAKER_00]: tribes here we have a lot of areas here that have some strange names and they're associated with

[00:08:49] [SPEAKER_00]: the languages of the native cultures who were here prior to the arrival of European settlers

[00:08:56] [SPEAKER_00]: but this in and of itself geographically is an important area for some reason and historically many

[00:09:02] [SPEAKER_00]: things have happened here. So they built this I room temple here in Wilkesbury Pennsylvania and it sits

[00:09:10] [SPEAKER_00]: here as a testament to the nature of the overarching conspiracy for lack of better terms.

[00:09:20] [SPEAKER_00]: There it is in plain sight for all the people to see and nobody seems to question

[00:09:24] [SPEAKER_00]: what is this building? Why is it built like a mosque with two massive towers

[00:09:33] [SPEAKER_00]: spires in the front and what exactly does it relate to where does the term come from?

[00:09:41] [SPEAKER_00]: Nobody seems to ask those questions. It's just become an accepted landmark here now I have been

[00:09:47] [SPEAKER_00]: to this Masonic temple in the past. I've gone to some conventions and things there because you see

[00:09:52] [SPEAKER_00]: have it open to the public certain portions of the temple for use and they have just begun a massive

[00:10:02] [SPEAKER_00]: reconstruction project of this temple because it has been shut down now for a few years since about

[00:10:07] [SPEAKER_00]: 2019 since the just prior to the start of the whole COVID pandemic they decided they were shutting

[00:10:14] [SPEAKER_00]: the doors they were out of money for refurbishing this and now they've begun some kind of a reconstruction

[00:10:19] [SPEAKER_00]: project which was funded here on the temple and we'll see what becomes of that but it's always been

[00:10:26] [SPEAKER_00]: an important focal point in the area and from there not just the temple itself in Wilkesbury

[00:10:35] [SPEAKER_00]: in a community nearby called Dallas Pennsylvania where I live relatively close to they have a

[00:10:43] [SPEAKER_00]: club the I-ROOM temple country club and they have 355 acre grounds upon which many things are

[00:10:51] [SPEAKER_00]: hosted by the Masonic temple by the I-ROOM temple there they have a golf course and everything else

[00:10:57] [SPEAKER_00]: it's a country club they host weddings and banquets and all sorts of different events

[00:11:05] [SPEAKER_00]: at this big property so it is a central focal point to the community to the greater Wyoming

[00:11:13] [SPEAKER_00]: Valley community here in Pennsylvania so that being the case I wanted to explore the background of

[00:11:19] [SPEAKER_00]: this because I do have relatives I have a relative I should say who was and I'm sure still is he's

[00:11:28] [SPEAKER_00]: older now he's in his 80s and he suffers from dementia but he was a Schreiner and he belonged to

[00:11:38] [SPEAKER_00]: this organization and I don't know if he still belongs to the organization or not he was an

[00:11:44] [SPEAKER_00]: avid golfer in his younger days and therefore was always playing golf at the golf course up

[00:11:50] [SPEAKER_00]: the country club and he was very proud of his status as a Schreiner so that being the case it's

[00:12:00] [SPEAKER_00]: always been there in plain sight it's always been in front of my eyes here in the area in which I live

[00:12:08] [SPEAKER_00]: and you know what it kind of became an accepted thing by most of the people who live here and they don't

[00:12:13] [SPEAKER_00]: even really question it most of them don't think it's anything more than a country club or some such

[00:12:19] [SPEAKER_00]: thing or just an organization where they have meetings and it's the old boys club and most people

[00:12:27] [SPEAKER_00]: accept that to be the case they don't delve deeply into the background so here it is a testament

[00:12:34] [SPEAKER_00]: to the secretive nature of these things out there in plain sight the way they've always done it

[00:12:40] [SPEAKER_00]: and here in the modern era we see the veil being torn away we are living in the times of

[00:12:45] [SPEAKER_00]: the revelation and here sits this edifice and this whole organization around this edifice

[00:12:57] [SPEAKER_00]: that has come about in plain and important role here in the history of not only this community but

[00:13:03] [SPEAKER_00]: other communities outside of here and where do they derive their origins from what is invoked here

[00:13:12] [SPEAKER_00]: and this is what is the huge point to all of this you see in order to better understand many

[00:13:18] [SPEAKER_00]: of these things you have to delve into the etymology of words and symbols and most people won't

[00:13:28] [SPEAKER_00]: bother to do that most people have not the slightest clue where this term comes from and that's

[00:13:37] [SPEAKER_00]: problematic in my view because there it is in plain sight and it represents an archetype

[00:13:45] [SPEAKER_00]: this word this name represents an archetype and it's ever present and it has a real effect on

[00:13:51] [SPEAKER_00]: the unconscious human mind but people don't understand what's in being invoked here

[00:13:59] [SPEAKER_00]: and there is something being invoked I assure you and we'll get to that but

[00:14:08] [SPEAKER_00]: the origins of the name I room so I'm going to read first from this book which I sighted here

[00:14:19] [SPEAKER_00]: in the beginning and we'll begin to connect some dots and we'll go and we'll explore further

[00:14:25] [SPEAKER_00]: the story of I roomsot and I mod the edmantis of the sands the story of I roomsot and I mod

[00:14:37] [SPEAKER_00]: the nobles of the I room temple are often asked when's was the name I room derived and what is

[00:14:43] [SPEAKER_00]: the significance for the satisfaction of all who are interested in this matter it may be stated that

[00:14:52] [SPEAKER_00]: according to article 27 of the constitution of the imperial council of the accepted Arabic order

[00:14:59] [SPEAKER_00]: of the nobles of the mystic shrine every temple formed in this jurisdiction shall select an ancient

[00:15:04] [SPEAKER_00]: Arabic or Egyptian name according to the ancient laws of the order I room according to oriental

[00:15:12] [SPEAKER_00]: tradition was the most beautiful of all earthly paradises and was laid out for Shaddad King of odd

[00:15:21] [SPEAKER_00]: but no sooner was it finished then it was struck with the lightning wand of the death angel

[00:15:27] [SPEAKER_00]: and was never after visible to the eye of man gonna pause for a moment here folks

[00:15:34] [SPEAKER_00]: so now we see some mystical connotations being attached here Shaddad King of odd

[00:15:42] [SPEAKER_00]: going back into some of the Arabic traditions the Egyptian traditions these old traditions now this is a

[00:15:50] [SPEAKER_00]: story that I believe is covered in the tales of the Arabian knights as well and we'll get there

[00:16:00] [SPEAKER_00]: but this is also acknowledged in the Quran folks this city this beautiful city as we'll see here

[00:16:11] [SPEAKER_00]: let's continue on and we'll see what's associated here so now we have this city that was built

[00:16:19] [SPEAKER_00]: and it was a beautiful city very splendid and it was struck by the lightning wand of the death angel

[00:16:26] [SPEAKER_00]: lightning you can make the connection or connotation all day long to the invocation of Lucifer there if you would

[00:16:32] [SPEAKER_00]: like to and of course it was never visible again to the eye of man and according to some of the

[00:16:38] [SPEAKER_00]: legends it was buried in the desert never to be found again except on a rare occasion as we'll see here

[00:16:47] [SPEAKER_00]: so southy in his to laba the destroyer written in 1797 refers to i-rum in these words quote

[00:16:58] [SPEAKER_00]: the paradise of i-rum this a garden more surpassing fair then that before whose gate the lightning

[00:17:06] [SPEAKER_00]: of the cherubs fiery sword waves wide to bat bar access and quote in the 84th chapter of

[00:17:18] [SPEAKER_00]: the Quran entitled the daybreak i-rum is referred to as follows quote here we go this is from the

[00:17:25] [SPEAKER_00]: Quran folks quote has to thou not considered how thy lord dealt with odd the people of i-rum

[00:17:33] [SPEAKER_00]: adorned with lofty buildings the like where of have not been erected in the land and quote

[00:17:41] [SPEAKER_00]: lofty buildings keep that in mind lofty buildings also sometimes translated as lofty pillars

[00:17:56] [SPEAKER_00]: pillars now if you understand symbology at all you may understand the significance of the

[00:18:06] [SPEAKER_00]: pillars the lofty pillars let's continue here saw lay in his notes on the Quran says quote

[00:18:17] [SPEAKER_00]: i-rum was the name of the territory or city of the oddites and also of the garden mentioned here

[00:18:24] [SPEAKER_00]: and after where we're so called from i-rum or arum the grandfather of odd their progenitor they say

[00:18:32] [SPEAKER_00]: that odd left two sons shadad and shadid who reigned jointly after his deceased and extended

[00:18:40] [SPEAKER_00]: their power over the greater part of the world but shadid dying his brother became soul monarch

[00:18:46] [SPEAKER_00]: who having heard of the celestial paradise made a garden and imitation their of in the deserts

[00:18:53] [SPEAKER_00]: of eight and and called it i-rum after the name of his great grandfather when it was finished

[00:19:00] [SPEAKER_00]: he set out with great attendance to take a view of it but when they were come within a day's

[00:19:08] [SPEAKER_00]: journey of the place they were all destroyed by a terrible noise from heaven all by dolly adds

[00:19:16] [SPEAKER_00]: that one abdala even keleba accidentally hit on this wonderful place as he was seeking a camel and

[00:19:24] [SPEAKER_00]: quote and that's the end of the quote here from this commentary on the Quran so we see there's

[00:19:36] [SPEAKER_00]: this story associated with it this wonderful paradise was built this city of the garden of the lofty

[00:19:44] [SPEAKER_00]: buildings or lofty pillars in the desert by king shadad and when they were journeying there to go and see

[00:19:53] [SPEAKER_00]: the place in all its respondent glory they were struck down by a terrible noise from heaven

[00:20:03] [SPEAKER_00]: and the city itself was buried forever in the sands but it was stumbled upon by abdala even keleba

[00:20:14] [SPEAKER_00]: accidentally will he was out in the desert seeking for a camel now let's read a little bit more into that

[00:20:20] [SPEAKER_00]: story among the longer stories of the thousand and one nights or the Arabian nights entertainments

[00:20:27] [SPEAKER_00]: many anecdotes are inserted it is said by commentators that they are chiefly extracted from other works

[00:20:35] [SPEAKER_00]: and that many are historical and going to pause for a moment their folks did you know that many

[00:20:40] [SPEAKER_00]: of them are historical but thousand and one Arabian nights stories have you heard any of them

[00:20:48] [SPEAKER_00]: did you know that they are semi historical accounts in many regards they're not just fiction

[00:20:54] [SPEAKER_00]: according to the secret schools according to the shriners here because I assure you that's who

[00:21:02] [SPEAKER_00]: wrote this book they were shriners that's where this comes from and if you're not familiar with the

[00:21:13] [SPEAKER_00]: mystic shrine this is a Masonic organization or a quasi-masonic organization you have to be

[00:21:20] [SPEAKER_00]: a master Mason to join the shriners or two petition the shriners you have to at least go through

[00:21:29] [SPEAKER_00]: the Masonic initiations first before you learn any of the stuff associated with the shrine

[00:21:38] [SPEAKER_00]: and it is tied very directly to other pre-masonic teachings many of the things

[00:21:45] [SPEAKER_00]: inferred in the mystic shrine but that's neither here nor there I want to stay on topic here with

[00:21:52] [SPEAKER_00]: this story so now we realize that the thousand one Arabian nights stories according to some of the

[00:22:02] [SPEAKER_00]: secret schools are based on true historical accounts let's read on here one of these anecdotes is

[00:22:12] [SPEAKER_00]: titled the discovery and history of iRumsat al-Iman the terrestrial paradise of shidad the sun of

[00:22:20] [SPEAKER_00]: odd this anecdote reads as follows quote it is related that abad al-Ala the son of Abu kalaba

[00:22:32] [SPEAKER_00]: went for us to seek a camel that had run away and well he was proceeding over the deserts of

[00:22:39] [SPEAKER_00]: Yemen and the district of siba he chanced to arrive at a vast city encompassed by enormous fortifications

[00:22:47] [SPEAKER_00]: around the circuit of which were pavilion's rising high into the air so that when he approached it

[00:22:54] [SPEAKER_00]: he imagined that there must be inhabitants within it of whom he might inquire for his camel

[00:23:01] [SPEAKER_00]: and accordingly he advanced to it but on coming to it he found that it was desolate without anyone to

[00:23:08] [SPEAKER_00]: hear its solitude in a pause for a moment here folks so this vast city of iRum of the lofty

[00:23:19] [SPEAKER_00]: buildings or the lofty pillars was empty when this traveler stumbled across it looking for his

[00:23:27] [SPEAKER_00]: lost camel there were no one there was no one there let's read on i a lighted says he from my

[00:23:41] [SPEAKER_00]: she camel and tied up her foot and then composing by mind entered the city on approaching the fortifications

[00:23:48] [SPEAKER_00]: I found that they had two enormous gates the lake of which for size and height have never been seen

[00:23:54] [SPEAKER_00]: elsewhere in the world set with a variety of jewels and jacense white and red and yellow and green

[00:24:02] [SPEAKER_00]: and when I beheld this I was struck with the utmost wonder at it and the site astonished me

[00:24:09] [SPEAKER_00]: I entered the fortifications in a state of terror and with a wondering mind and saw them to be of the

[00:24:15] [SPEAKER_00]: same large extent as the city and to comprise elevated pavilion's every one of those containing

[00:24:23] [SPEAKER_00]: lofty chambers and all of them constructed of gold and silver and adorned with rubies and

[00:24:28] [SPEAKER_00]: Chrysolites and pearls and various colored jewels the folding doors of these pavilions were like

[00:24:35] [SPEAKER_00]: those of the fortifications in beauty and their floors were overlaid with large pearls and with

[00:24:42] [SPEAKER_00]: balls like hazelnuts composed of musk and evergreen and saffron and when I came into the mist

[00:24:49] [SPEAKER_00]: of the city I saw not in it a created being of the sons of Adam I'm gonna pause for a moment here

[00:24:56] [SPEAKER_00]: folks now pay very close attention to the language being used here I'm going to start that sentence over again

[00:25:04] [SPEAKER_00]: and continue from there pay close attention because here is where in some of the important context

[00:25:12] [SPEAKER_00]: clues arrive in this reading and when I came into the mist of the city I saw not in it a

[00:25:21] [SPEAKER_00]: created being of the sons of Adam and I almost died of terror I then looked down from the

[00:25:28] [SPEAKER_00]: summits of the lofty chambers and pavilions and saw rivers running beneath them and in the great

[00:25:35] [SPEAKER_00]: thoroughfare streets of the city were pre-prot bearing trees and tall palm trees and the construction

[00:25:42] [SPEAKER_00]: of the city was of alternate bricks of gold and silver so I said within myself no doubt this is

[00:25:49] [SPEAKER_00]: the paradise promised in the world to come I carried away of the jewels which were as its gravel

[00:25:56] [SPEAKER_00]: and the musk that was it as its dust as much as I could bear and returned to my district where

[00:26:03] [SPEAKER_00]: I acquainted the people with the occurrence and the news reached Mo-Aoyaya the son of Abu safoyin

[00:26:11] [SPEAKER_00]: who was the caliphate or the caliph in the hajaz so he wrote to his lieutenant saying

[00:26:19] [SPEAKER_00]: some in that man and inquire of him the truth of the matter his lieutenant therefore caused

[00:26:24] [SPEAKER_00]: me to be brought and demanded of me in account of my adventure and of what had been fallen me

[00:26:30] [SPEAKER_00]: and I informed him of what I had seen he then sent me to Mo-Hawayah and I acquainted him also

[00:26:38] [SPEAKER_00]: with that which I had seen but he disped-believed it and so I produced to him some of the

[00:26:44] [SPEAKER_00]: pearls and the little balls of abrogory and musk and saffron the latter retained somewhat of their

[00:26:50] [SPEAKER_00]: sweet scent but the pearls had become yellow and discolored at the site of these Mo-Yah he wondered

[00:26:56] [SPEAKER_00]: and he sent and caused cob al-Ahar to be brought before him and said to him oh cob al-Abar

[00:27:05] [SPEAKER_00]: I have called the on account of a matter of which I desire to know the truth and I hope that

[00:27:11] [SPEAKER_00]: thou mayest be able to certify me of it and what is it oh Prince of the Faithful's asked cob al-Abar

[00:27:18] [SPEAKER_00]: Mo-Aoyah he said has thou any knowledge of the existence of a city constructed of gold and silver

[00:27:26] [SPEAKER_00]: the pillars where of our of Chris, Christ's late in Ruby and the gravel of which is

[00:27:32] [SPEAKER_00]: our old and of balls of like hazelnuts composed of musk and abrogory and saffron he answered yes

[00:27:39] [SPEAKER_00]: oh Prince of the Faithful it is I rooms at al-Amar the like of which have never been constructed in

[00:27:46] [SPEAKER_00]: the regions of the earth and shodad the son of odd the greater built it relate to us said Mo-Wahyah

[00:27:54] [SPEAKER_00]: somewhat of its history and cob al-Abar replied thus I'm gonna pause for a second earfokes

[00:28:02] [SPEAKER_00]: you know like I said pay close attention to some of what's being described here

[00:28:10] [SPEAKER_00]: and we're gonna back up a minute before we continue just to point out in the language

[00:28:18] [SPEAKER_00]: that this explorer who was looking for his camel used here to describe what he found

[00:28:25] [SPEAKER_00]: he saw not in the city a created being of the sons of Adam so there were no human beings there

[00:28:34] [SPEAKER_00]: but this in furs he did see something some other intelligent beings what were these intelligent

[00:28:41] [SPEAKER_00]: beings well we might get to that we might not now we'll see when we relate other tales of this

[00:28:51] [SPEAKER_00]: city from other versions that perhaps these beings or not

[00:29:01] [SPEAKER_00]: created beings of the sons of Adam maybe they were something else

[00:29:08] [SPEAKER_00]: maybe they were giants when you look at the size and the scope of the city maybe they were giants

[00:29:15] [SPEAKER_00]: maybe they were spiritual beings disembodied non-human non-corporial beings

[00:29:25] [SPEAKER_00]: there's different accounts different interpretations of the accounts we can take here

[00:29:31] [SPEAKER_00]: the whole point is it wasn't inhabited by humans but clearly there was something there

[00:29:40] [SPEAKER_00]: that shook him he was terror struck not just because he came upon this vast

[00:29:48] [SPEAKER_00]: city that was abandoned if it's abandoned why is there a feeling of dread no he's inferring

[00:29:55] [SPEAKER_00]: there was something else there but now let's listen to the description given by Cobb L Abar

[00:30:03] [SPEAKER_00]: of what is known about this city of Irum Irum of the lofty pillars

[00:30:15] [SPEAKER_00]: odd the greater had two sons shaddaad and shaddiad and when their father perished they reigned

[00:30:21] [SPEAKER_00]: jointly over the countries after him and there was no one of the kings of the earth who was

[00:30:27] [SPEAKER_00]: not subject to them and shaddiad the son of odd died so his brother shaddaad ruled alone over

[00:30:34] [SPEAKER_00]: the earth after him he was fond of reading the ancient books and when he met with a description

[00:30:40] [SPEAKER_00]: of the world to come and of the paradise with its pavilion and lofty chambers and its trees and

[00:30:46] [SPEAKER_00]: of the other things in paradise is hard in ties to construct its like on the earth after this

[00:30:53] [SPEAKER_00]: manner which hath been above mentioned he had under his authority 100,000 kings under each of

[00:31:02] [SPEAKER_00]: whom or 100,000 valiant chieftons and under each of those were 100,000 soldiers going to pause for

[00:31:09] [SPEAKER_00]: him earfokes just to point out that there is symbolic meaning in the numbers being used it's

[00:31:19] [SPEAKER_00]: denoting a large number of beings and the term kings is capitalized here kings now is he speaking

[00:31:31] [SPEAKER_00]: of actual earthly kings I don't get that connotation from this the inference may be that these

[00:31:39] [SPEAKER_00]: were something else something more spiritual and think in terms of the stories we've heard about

[00:31:46] [SPEAKER_00]: Solomon in the building of the temple perhaps it's the same kind of connotation being given here

[00:31:52] [SPEAKER_00]: so let's go ahead and continue reading so it says and he summoned them all before him and said to

[00:31:58] [SPEAKER_00]: them I find in the ancient books in his to read the description of the paradise that is in the

[00:32:04] [SPEAKER_00]: other world and I desire to make it's like upon the earth depart ye therefore to the most

[00:32:11] [SPEAKER_00]: pleasant and most spacious vacant tract in the earth and build for me in it a city of gold and silver

[00:32:17] [SPEAKER_00]: and spread as its gravel, Chrysolites and rubies and pearls and as the supports of the vaulted

[00:32:23] [SPEAKER_00]: roofs of that city make columns of Chrysolite and fill it with pavilions and over the pavilions

[00:32:30] [SPEAKER_00]: construct lofty chambers and beneath them plant in the by streets and great thorough fair streets

[00:32:36] [SPEAKER_00]: varieties of trees bearing different kinds of ripe fruits and make rivers to run beneath

[00:32:41] [SPEAKER_00]: them in channels of gold and silver. To this they all replied how can we accomplish that which

[00:32:48] [SPEAKER_00]: thou has described to us and how can we procure the Chrysolites and rubies and pearls that thou

[00:32:54] [SPEAKER_00]: asd mentioned but he said no ye not the kings of the world are obedient to me and under my authority

[00:33:02] [SPEAKER_00]: and that no one who is in it disobeyed as my command. They answered yes we know that,

[00:33:11] [SPEAKER_00]: depart then said he to the minds of Chrysolite and ruby and to the places where pearls are found

[00:33:16] [SPEAKER_00]: in gold and silver and take forth and collect their contents from the earth and spare no

[00:33:22] [SPEAKER_00]: assertions take also for me from the hands of men such of those things as you find and spared none

[00:33:30] [SPEAKER_00]: not to let any escape you and beware of disobedience and I'm going to pause for a moment here folks.

[00:33:39] [SPEAKER_00]: So now when Shaddad is speaking of these kings of the world who are obedient to him

[00:33:50] [SPEAKER_00]: kings with a capital K once again this gives the inference or connotation that he has not speaking

[00:33:57] [SPEAKER_00]: about earthly kings or human beings but some other type of problems. Now there is a footnote here

[00:34:11] [SPEAKER_00]: attributed to a Mr. Von Hammer that says I rooms at Alimad is generally understood to signify

[00:34:18] [SPEAKER_00]: I room with the lofty buildings but he is also remarked that the story of this city

[00:34:25] [SPEAKER_00]: though related as true by Arab historians and others is pronounced by Iba Kaldun to be an invention

[00:34:32] [SPEAKER_00]: of the commentators of the Quran. This judicious critic asserting that Irum is the name of an ancient

[00:34:39] [SPEAKER_00]: tribe and that imad is to be understood in this case as meaning a tentpole so that I rooms at Alimad

[00:34:47] [SPEAKER_00]: signifies I room with the numerous tent poles or tents or pavilions so that's just a little footnote

[00:34:56] [SPEAKER_00]: given here. So this account is said to be historic by some people now this Von Hammer asserts

[00:35:07] [SPEAKER_00]: that it was just the commentators on the Quran that made this up I don't know I don't have the answer

[00:35:17] [SPEAKER_00]: to that the important thing is the archetype which it represents here and we'll get to that.

[00:35:25] [SPEAKER_00]: So where we left off your shadad sent all these minions out to build this paradise city

[00:35:32] [SPEAKER_00]: take me down to the paradise city and you see once again how

[00:35:42] [SPEAKER_00]: significant some of these stories can be and are in the archetypes they represent.

[00:35:49] [SPEAKER_00]: So he sent his minions to build this paradise city and he said go to the mines take what you need

[00:36:00] [SPEAKER_00]: go wherever you find any of these materials take them spare nobody take what you need so he's

[00:36:11] [SPEAKER_00]: invoking violence by his minions here to take what they need to build this city.

[00:36:20] [SPEAKER_00]: At whatever expense needs to be done spare no expense spare no one who stands in your way.

[00:36:30] [SPEAKER_00]: So there was bloodshed associated with the building of this city and perhaps that has to do with

[00:36:36] [SPEAKER_00]: the reasoning for its disappearance into the sands of time but let's go ahead and we'll read on here.

[00:36:48] [SPEAKER_00]: He then wrote a letter to each of the kings in the regions of the earth commanding them to collect all the

[00:36:54] [SPEAKER_00]: articles of the kinds aforementioned that their subjects possessed and to repair to the mines

[00:37:00] [SPEAKER_00]: in which these things were found and extract the precious stones that they contained even from the

[00:37:06] [SPEAKER_00]: beds of the seas and they collected the things that he required in the space of 20 years after which he

[00:37:13] [SPEAKER_00]: sent forth the geometricians and sages and laborers and artificers from all over the

[00:37:19] [SPEAKER_00]: countries and regions and they dispersed themselves through the deserts and wastes and tracks

[00:37:25] [SPEAKER_00]: and districts until they came to a desert wherein was a vast open plane clear from hills and mountains

[00:37:33] [SPEAKER_00]: and in it were springs gushing forth and rivers running. So they said this is the kind of place

[00:37:39] [SPEAKER_00]: which the king commanded us to seek and called us to find. They then busyed themselves in building

[00:37:47] [SPEAKER_00]: the city according to the direction of the king Shaddad, King of the whole earth and its

[00:37:52] [SPEAKER_00]: length and breath and they made through it the channels for the rivers and they laid their foundations

[00:37:59] [SPEAKER_00]: conformably with the prescribed extent. The kings of the various districts of the earth sent

[00:38:06] [SPEAKER_00]: there the jewels and stones in large and small pearls and carnily and impure gold upon camels over

[00:38:12] [SPEAKER_00]: the deserts and wastes and sent great ships with them over the seas and a quantity of those things

[00:38:18] [SPEAKER_00]: which such as cannot be described nor calculated nor defined was brought to the workmen who

[00:38:24] [SPEAKER_00]: labored in the construction of this city 300 years and a pause for a moment here folks.

[00:38:34] [SPEAKER_00]: 300 years so it took him 20 years to attain all of the goods to do so

[00:38:43] [SPEAKER_00]: and to begin the construction on this city and it took the workmen 300 years to build it that is what

[00:38:51] [SPEAKER_00]: being said here. How long did King Shaddad live? You see this is talking about times

[00:39:04] [SPEAKER_00]: before our modern era in which mankind lived a lot longer, at least according to some of the

[00:39:12] [SPEAKER_00]: religious traditions and the mythologies we've seen and all of the other esoteric contexts. Now

[00:39:20] [SPEAKER_00]: is this a literal 300 years or is this symbolic of something else? Could be either way,

[00:39:28] [SPEAKER_00]: could be both ways but let's continue reading on. I just wanted to point that out because we see

[00:39:38] [SPEAKER_00]: the scope of this and when they had finished it they came to the king and acquainted him with

[00:39:45] [SPEAKER_00]: a completion and he said unto them depart and make a round it. In pregnant before theifications

[00:39:51] [SPEAKER_00]: of great height and construct around the circuit of the fortifications 1,000 pavilions each

[00:39:57] [SPEAKER_00]: with 1,000 pillars beneath it in order that there may be in each pavilion a Vizier. So

[00:40:04] [SPEAKER_00]: they went immediately and did this in 20 years after which they presented themselves to Shaddad

[00:40:11] [SPEAKER_00]: and informed him of the accomplishment of his desires going to pause for a moment here folks.

[00:40:16] [SPEAKER_00]: So 20 years crops up again. Once again we see there is a symbolic nature to the numbers being

[00:40:24] [SPEAKER_00]: used here. And the thing is some sources a test that this story is true and some a test

[00:40:38] [SPEAKER_00]: that there's something deeper to it and probably the truth is in the allegorical context being given

[00:40:47] [SPEAKER_00]: here because it is laid in with symbology and maybe there are some notions of truth to the story.

[00:40:55] [SPEAKER_00]: Maybe there's not but the important thing is the archetypes that are inherent and we see

[00:41:01] [SPEAKER_00]: the symbolism being referred to here even in just the number of years alone there's something

[00:41:07] [SPEAKER_00]: symbolic about that. And we have the 20 years together the materials and get the project underway

[00:41:14] [SPEAKER_00]: and then we have the 20 years of building the pillars and the fortifications around the city.

[00:41:23] [SPEAKER_00]: So we have two periods of 20 years, 20 years is generally thought to be a generation.

[00:41:31] [SPEAKER_00]: 40 years is thought to be two generations and the number 40 has other symbolic contexts

[00:41:37] [SPEAKER_00]: associated with it. 40 we see biblical references with the number 40 that we have all kinds of

[00:41:47] [SPEAKER_00]: numerological significance with. We have symbolic significance with the number 40 and that's being

[00:42:00] [SPEAKER_00]: coming up three times and the thousands coming up two times. So these are important numbers and

[00:42:07] [SPEAKER_00]: they I don't think these are intended to be taken literally in the story here and maybe there is

[00:42:15] [SPEAKER_00]: an era of true historical context to some of it. Maybe there's not maybe it is just fanciful

[00:42:21] [SPEAKER_00]: fiction but the whole point here is there's something archetypal in the notion that has a real effect

[00:42:29] [SPEAKER_00]: on the human psyche. That's the important part. So let's continue on here with the story and

[00:42:36] [SPEAKER_00]: we'll connect some more dots here as we go. Should God therefore ordered his busy A's who were

[00:42:43] [SPEAKER_00]: a thousand in number and a pause again there's the third thousand to add more context to the clues here.

[00:42:51] [SPEAKER_00]: And his chief officers in such of his troops and others as he confided in to make themselves ready

[00:42:57] [SPEAKER_00]: for departure and to prepare themselves for removal to I rooms on and immod in attendance upon

[00:43:05] [SPEAKER_00]: which the king of the world should God son of odd. He ordered also such as he chose of his women

[00:43:13] [SPEAKER_00]: and his harems, his female slaves and his unix to fit themselves out and they paused 20 years.

[00:43:20] [SPEAKER_00]: Gonna pause again here. So there's a third period of 20 years. Are you beginning to see some

[00:43:28] [SPEAKER_00]: of the significant numerological symbolic references being made here now? I'm not going to delve

[00:43:35] [SPEAKER_00]: deeply into some of the interpretation of what the numbers are just no, that there is an occult

[00:43:42] [SPEAKER_00]: connotation to this. There is an allegorical context to it. It's telling you something entirely

[00:43:49] [SPEAKER_00]: different here. It's telling you something specific about the nature of this story in giving

[00:43:57] [SPEAKER_00]: those numbers. But let's get back to it. So he ordered also as he chose out of his women and his

[00:44:05] [SPEAKER_00]: harems, his female slaves and his unix to fit themselves out and they paused or they passed 20

[00:44:10] [SPEAKER_00]: years in equipping themselves then should God proceed with his troops. Rejoice at the accomplishment

[00:44:16] [SPEAKER_00]: of his desires until they remained between him and I rooms out of Eremod one day's journey. When God

[00:44:24] [SPEAKER_00]: sent down upon him and upon the obstinate infidels who accompanied him a loud cry from the heavens

[00:44:31] [SPEAKER_00]: of his power and it destroyed them all by the vehemence of its sound. Neither should God nor any

[00:44:40] [SPEAKER_00]: of those who were with him arrived at the city or came inside of it and God obliterated the

[00:44:46] [SPEAKER_00]: traces of the road that led to it. But the city remained as it was in its place until the hour

[00:44:53] [SPEAKER_00]: of the judgment. I'm going to pause for a moment here folks. So we have the voice,

[00:45:00] [SPEAKER_00]: the sound, the power of God. Destroyed them all by the vehemence of its sound, this cry from heaven.

[00:45:11] [SPEAKER_00]: This loud cry from heaven. So this canotes the word, the voice from heaven speaking and bringing

[00:45:25] [SPEAKER_00]: destruction upon who is termed here infidels. Now what is the reasoning behind this? What's the

[00:45:36] [SPEAKER_00]: lesson behind it? Well I think you could interpret some of the allegory as the road to hell is

[00:45:47] [SPEAKER_00]: paved with good intentions and sometimes the ends don't justify the means that could be the lesson

[00:45:57] [SPEAKER_00]: taken away from this if you want to look at the spiritual context here of but you see that's just

[00:46:08] [SPEAKER_00]: one interpretation of the story. Now let's get back to it because there's more here to cover

[00:46:16] [SPEAKER_00]: as we'll see. At this narrative related by Kavell Abar, Mawaii wondered and he said to him,

[00:46:25] [SPEAKER_00]: can any one of mankind arrive at that city? Yes answered Kavell Abar. A man of the companions

[00:46:33] [SPEAKER_00]: of Mawamad upon whom be blessing and peace. In appearance like this man who is sitting here without

[00:46:40] [SPEAKER_00]: any doubt. Ash Shabby also say if quote, it is related on the authority of the learned men of

[00:46:48] [SPEAKER_00]: Hemjar in El Yaman that when Shaddad and those who were with him were destroyed by the loud cry,

[00:46:56] [SPEAKER_00]: his son Shaddad the less resigned after him for his father Shaddad the greater had left him as

[00:47:02] [SPEAKER_00]: successor to his kingdom in the land of Hadramat and Siba on his departure with the troops who

[00:47:09] [SPEAKER_00]: accompanied him to Irumsat El Amad. And as soon as the news reached him of the death of his father

[00:47:16] [SPEAKER_00]: on the way before his arrival at the city of Irum he gave orders to carry his father's body

[00:47:22] [SPEAKER_00]: from those desert tracks to Hadramat and to excavate a sepulker for him in a cavern and when they

[00:47:29] [SPEAKER_00]: had done this he placed his body in it upon a couch of gold and covered the corpse with 70 robes

[00:47:36] [SPEAKER_00]: interwoven with gold and inter adorned with precious jewels. And he placed at his head a tablet

[00:47:44] [SPEAKER_00]: of gold where on was inscribed these verses. Now we're going to go ahead and read these verses

[00:47:52] [SPEAKER_00]: and maybe you can interpret another lesson here. The tablet was inscribed quote,

[00:48:00] [SPEAKER_00]: be it managed oh thou who art deceived by a prolonged life I am Shaddad the son of odd

[00:48:07] [SPEAKER_00]: the Lord of the Strong fortress gonna pause for a moment here fobs. The Lord of fortresses

[00:48:15] [SPEAKER_00]: whoever heard this term before the Lord of the Strong fortress. Maybe you haven't. The Lord

[00:48:25] [SPEAKER_00]: of fortresses this is also translated as Bale Hazor perhaps you've heard of Bale Hazor or Bale

[00:48:41] [SPEAKER_00]: some of the pagan gods mentioned in the Old Testament. Bale Hazor

[00:48:49] [SPEAKER_00]: according to some accounts is another name for Nimrod of the Bible just putting that out there.

[00:49:05] [SPEAKER_00]: Let's continue reading from what this tablet says the inscription will begin it again and continue

[00:49:12] [SPEAKER_00]: all the way through. Be it Monash Do thou who art deceived by a prolonged life I am Shaddad the

[00:49:19] [SPEAKER_00]: one of odd the Lord of the Strong fortress the Lord of power and my tent of excessive valor.

[00:49:26] [SPEAKER_00]: The inhabitants of the earth obeyed me fearing my severity and threats and I held the east

[00:49:32] [SPEAKER_00]: and the west under a strong dominion and a preacher of the true religion invited us to the

[00:49:38] [SPEAKER_00]: right way but we opposed him and said is there no refuge from it and allowed cry assaulted us

[00:49:47] [SPEAKER_00]: from a tract of the distant horizon. We're upon we fell down like corn in the mists of a plane

[00:49:54] [SPEAKER_00]: at harvest and now beneath the earth we await the threatened day and quote and that's the end

[00:50:00] [SPEAKER_00]: of the quote on this tablet. So this king Shaddad was this Nimrod of the Bible. Bale Hazor did the

[00:50:28] [SPEAKER_00]: two what Nimrod in the biblical context wanted to achieve with the building of the tower of

[00:50:34] [SPEAKER_00]: battle. There's some connections and connotations there and of course we see the inference back

[00:50:42] [SPEAKER_00]: to the notion once again of perhaps these nine human entities being associated with this

[00:50:55] [SPEAKER_00]: the giants the Nephilim in the biblical context perhaps the fallen angels the watchers

[00:51:08] [SPEAKER_00]: other worldly beings associated with the building of the city. The hand of God at play,

[00:51:16] [SPEAKER_00]: smiting these people perhaps this is another tale relating to some of the context given in the

[00:51:32] [SPEAKER_00]: Bible and perhaps not but there are correlations between the two most certainly and we see in

[00:51:39] [SPEAKER_00]: the names and the etymology here some connections and connotations. But let's finish this because

[00:51:46] [SPEAKER_00]: there's one little last paragraph here in this book about the origins of the irum temple

[00:51:53] [SPEAKER_00]: and then we're going to move on and relate a little bit more context to this.

[00:51:59] [SPEAKER_00]: So it says, ethylbe also say it's quote. It happened that two men entered this

[00:52:06] [SPEAKER_00]: cavern and found at its upper in some steps and having descended these they found

[00:52:11] [SPEAKER_00]: an excavation the length where of was a hundred cubits and its breath 40 cubits

[00:52:17] [SPEAKER_00]: and its height a hundred cubits and in the midst of this excavation was a couch of gold upon

[00:52:22] [SPEAKER_00]: which was the body of a man of enormous bulk occupying its whole length and breath

[00:52:28] [SPEAKER_00]: covered with ornaments and with robes interwoven with gold and silver and that his head was a

[00:52:34] [SPEAKER_00]: tablet of gold where on was an inscription and they took the tablet and carried it away from the

[00:52:40] [SPEAKER_00]: place as much as they could of bars of gold and silver and other things and that's the end

[00:52:48] [SPEAKER_00]: of the story of irum zat el imanda. So this is saying they found the tomb

[00:52:59] [SPEAKER_00]: in which this king should die the greater or the elder was buried and according to this account

[00:53:12] [SPEAKER_00]: the man was of enormous bulk. King should die was a giant. So now we see some connotations attached

[00:53:25] [SPEAKER_00]: here to the story and like I said do we take these as literal interpretations not necessarily

[00:53:32] [SPEAKER_00]: a lot of it's allegorical a lot of it has symbolic context to it but maybe we need to consider

[00:53:42] [SPEAKER_00]: some of this in this regard but now we're going to read from another account

[00:53:56] [SPEAKER_00]: of irum of the pillars and this is an article written for a publication called Exploration

[00:54:11] [SPEAKER_00]: Mysteries written by Christine de Abru. They did December 4th 2022 both the Quran and later

[00:54:29] [SPEAKER_00]: flamboyantly called the Atlantis of the Sands. Like Atlantis it's supposedly wise

[00:54:35] [SPEAKER_00]: submerged in this case beneath the Arabian desert but despite promising leads I room of the

[00:54:41] [SPEAKER_00]: pillars remains undiscovered background. The original passage in the Quran reads quote

[00:54:48] [SPEAKER_00]: have you not considered how your Lord dealt with the with odd with irum who had lofty pillars

[00:54:55] [SPEAKER_00]: the likes of whom had never been created in the lands and quote. The idea of a deity destroying

[00:55:04] [SPEAKER_00]: a sinful city is not new. The Abrahamic religions which would be Christianity, Judaism and Islam

[00:55:10] [SPEAKER_00]: all include stories of this type. In Islam I room was supposedly home to the odd people.

[00:55:18] [SPEAKER_00]: The city was built by a king named Shaddaad a descendant of the biblical figure Noah

[00:55:23] [SPEAKER_00]: gonna pause for a moment here folks. So once again we do see some connections

[00:55:33] [SPEAKER_00]: back to the biblical context and perhaps relating to the notion that maybe this king should

[00:55:40] [SPEAKER_00]: God also represents Nimrod of the Bible. Let's go ahead and read on but this king grew

[00:55:52] [SPEAKER_00]: the an opulent forcing the prophet who'd to warn him of Allah's dissatisfaction. King Shaddaad and

[00:55:58] [SPEAKER_00]: the odd people disregarded the prophet's warning. As a result God buried the city beneath the sands

[00:56:04] [SPEAKER_00]: of the empty quarter in the Arabian desert. The sandstorm lasted eight days gonna pause again here

[00:56:12] [SPEAKER_00]: significance of the number eight invoking of course the trickster archetype the mercurial component

[00:56:19] [SPEAKER_00]: as always. What's in a name the article asks next? Scholars and poets often associate

[00:56:29] [SPEAKER_00]: I room with other names particularly Ubar and Webar. Both names make appearances in ancient

[00:56:36] [SPEAKER_00]: and medieval scholarship yet tell the same tale of an affluent city submerged by Allah beneath the sands.

[00:56:43] [SPEAKER_00]: However some argue that I room Ubar Webar refers to a whole region depending on one's interpretation

[00:56:51] [SPEAKER_00]: or translation of the Quran. Credit for its nickname at Lantus of the Sands goes to Tey Lawrence.

[00:57:00] [SPEAKER_00]: Also known as Lawrence of Arabia. In case you haven't heard of him. The mythical city inspired

[00:57:07] [SPEAKER_00]: the famous uncharted video games and writers like HP Lovecraft gonna pause again here for a

[00:57:15] [SPEAKER_00]: moment folks. Did you know that? Are you beginning to see the archetype inherent and it's effect on

[00:57:23] [SPEAKER_00]: the human mind and how this archetype has been leveraged in different ways that we don't even

[00:57:32] [SPEAKER_00]: realize. And like I said here it is in front of my face for all of my entire lifetime here.

[00:57:41] [SPEAKER_00]: Out in the open for the public to see with the hidden esoteric context and messaging behind it.

[00:57:48] [SPEAKER_00]: I room Let's read on here. Most famously 1,001 nights spoke of I room as a city mentioning

[00:57:57] [SPEAKER_00]: King Shaddaad's greed for building palaces entirely of golden precious stones. Now locations and theories.

[00:58:07] [SPEAKER_00]: The Eble tablets in ancient collection of trade inventories, ledgers and other economic records

[00:58:12] [SPEAKER_00]: mentioned the city several times. Italian archaeologist Paolo Matheye discovered the tablets in the

[00:58:27] [SPEAKER_00]: 100 BC. However the tablets do not mention a location. In 1930 English explorer Bertram Thomas

[00:58:35] [SPEAKER_00]: traveled to the empty quarter, also known as Rub Alcali. His guide told him of a road to Ubar,

[00:58:43] [SPEAKER_00]: a great city written treasures and that it now lies buried beneath the sands of the Romlet

[00:58:48] [SPEAKER_00]: Shoyat in northern Dofar. The expedition found camel tracks worn into rock that suggested a

[00:58:56] [SPEAKER_00]: possible past trade route. But the explorers on earth know archaeological evidence going to pause for a moment here folks.

[00:59:04] [SPEAKER_00]: So this harkens back to the story given in this 1907 book written about the founding of the I room temple

[00:59:12] [SPEAKER_00]: and the evidence showing up not until the 1970s here in the archaeological record. Interesting.

[00:59:22] [SPEAKER_00]: And we might have some correlations here. A subsequent search by Harry St. John Philby found some

[00:59:31] [SPEAKER_00]: compelling geological evidence. His better one guides showed him the waybar meteor impact craters,

[00:59:39] [SPEAKER_00]: which contained meteoric iron going to pause for a moment here folks. Now this is also a hugely

[00:59:47] [SPEAKER_00]: important context clue because you see meteors and the elements of meteors in specific

[00:59:57] [SPEAKER_00]: geographic locations have long been known or thought of as being something confirmatory of

[01:00:07] [SPEAKER_00]: holiness or of something confirming of the importance of a region or an area.

[01:00:16] [SPEAKER_00]: Something howled. So we have the impact crater here and here's what the better one guides told

[01:00:29] [SPEAKER_00]: Philby they told him that God punished the odd with fire from heaven. This led him to believe

[01:00:38] [SPEAKER_00]: that a meteorite destroyed the city. Unfortunately he later discovered that this meteor struck

[01:00:43] [SPEAKER_00]: the area only a few decades before his visit. So I'm going to pause for a moment here folks.

[01:00:50] [SPEAKER_00]: So legends arose around this archetype and we see the correlation in the relationship between

[01:01:00] [SPEAKER_00]: meteors fire from heaven, the voice of God, destruction lightning from heaven all of these things

[01:01:09] [SPEAKER_00]: were related here and I'm sure some of it of course as contributed to the myth interpretation

[01:01:25] [SPEAKER_00]: applied here in the modern era from some of the locals but you see it's something deeper like

[01:01:35] [SPEAKER_00]: I said there's an archetype attached here and we've touched upon a little bit of that archetype

[01:01:43] [SPEAKER_00]: but we'll get there when we finish up because like I said this is going to take us

[01:01:48] [SPEAKER_00]: some places you probably wouldn't think. In 1953, when Dolph Phillips followed the ancient

[01:01:55] [SPEAKER_00]: camel tracks discovered by Bertram Thomas for over 30 kilometers until they disappeared into

[01:02:01] [SPEAKER_00]: the mountains of sand and then the next portion here says radar leads to some artifacts in the

[01:02:07] [SPEAKER_00]: 1990s with the assistance of NASA, Nicholas Clap and his team got a clearer picture of the

[01:02:14] [SPEAKER_00]: landscape using radar. They observed a limestone sinkhole at a place called Schisser in Dofar,

[01:02:21] [SPEAKER_00]: Omen, Oman. The sinkhole contained pottery walls, pottery walls and pillars that they back to

[01:02:29] [SPEAKER_00]: 1000 BC. NASA released a presumptuous statement that the team had found the fabled

[01:02:35] [SPEAKER_00]: city. But academic reactions were lukewarm. Well Schisser, seems the main contender for

[01:02:43] [SPEAKER_00]: Irom's locations, several scholars expressed their hesitancy because of the site's size.

[01:02:49] [SPEAKER_00]: They considered it too small to be a city. Other theoretical locations include Alexandria and Damascus

[01:02:56] [SPEAKER_00]: but these possibilities remain unexplored. Archaeologists, jurists, Zerans favors the theory that

[01:03:03] [SPEAKER_00]: Raim was a region rather than a people or city. Zerans backs up his claim with a Tolomea command,

[01:03:10] [SPEAKER_00]: which includes an area called Land of the Lobaratae. He believes that this region declined

[01:03:18] [SPEAKER_00]: to because of natural disasters and poor economic conditions. The takeaway in his books,

[01:03:25] [SPEAKER_00]: the road to Ubar finding the Atlantis of the Sands, Nicholas Clap explains that some explorers

[01:03:31] [SPEAKER_00]: set off on a wild goose chase based solely on rumors. He said Bertram Thomas's knowledge of Ubar

[01:03:38] [SPEAKER_00]: came from his not known for their truthfulness, Bedouin Companions. He mentions Philip's expeditions

[01:03:46] [SPEAKER_00]: where the Bedouins promised to show him the ruins of the city. Eventually they confessed that

[01:03:52] [SPEAKER_00]: they had only heard about it from their grandparents. But did it ever exist? The heart of the matter lies

[01:03:58] [SPEAKER_00]: in what Irum or Ubar means. The lack of firm evidence may point to Irum not as a city but

[01:04:06] [SPEAKER_00]: is something else. Gonna pause for a moment here folks. Something else. Let's read on author Paul

[01:04:18] [SPEAKER_00]: Nürkürchen suggests that, quote, the name Irum might have originated from a foreign language

[01:04:24] [SPEAKER_00]: and meant other words like nation tribe ancestor or could have referred to tribes like the Bedouin

[01:04:31] [SPEAKER_00]: and quote. Since the Quran carries an array of interpretations, translations and versions,

[01:04:38] [SPEAKER_00]: the story could have been warped over the last thousand years therefore the confusion may stem

[01:04:43] [SPEAKER_00]: from an ancient linguistic issue. Once the words true meaning is established we can go about finding

[01:04:49] [SPEAKER_00]: whatever hides beneath the rolling sands of Arabia and that's the end of that article.

[01:04:57] [SPEAKER_00]: And now ladies and gentlemen, we're going to get to the portion that you probably didn't see coming

[01:05:09] [SPEAKER_00]: and that you probably would not have associated with this but when we get to this portion

[01:05:19] [SPEAKER_00]: the thoughts will connect for you thoroughly and you will begin to understand the context of this

[01:05:30] [SPEAKER_00]: what it means and how these various things that we've talked about here. This relation back to

[01:05:40] [SPEAKER_00]: Nimrod of the Bible to the giants of antiquity to the Nephilim, the fallen angels.

[01:05:53] [SPEAKER_00]: All of these things tie together in surprising clarity talking about Irum.

[01:06:04] [SPEAKER_00]: And you might be surprised to find out that Irum has a common etymology and word origin

[01:06:11] [SPEAKER_00]: with another word which you don't normally associate with these things.

[01:06:18] [SPEAKER_00]: And that's exactly where we're going to go and you'll begin to see in a moment here how this

[01:06:31] [SPEAKER_00]: connects and we're going to be reading the fall of the rebel angels. This is a picture

[01:06:44] [SPEAKER_00]: that is put in this article that I'll be reading from the fall of the rebel angels by Peter

[01:06:50] [SPEAKER_00]: Brugal the elder circa 1558 fallen angels. And we're going to delve into the roots of another word

[01:07:01] [SPEAKER_00]: you've probably heard that relates here and we'll make the connections as we go and you'll understand

[01:07:09] [SPEAKER_00]: immediately the title of this article we're reading from which is on archive.org from the

[01:07:19] [SPEAKER_00]: Rosa Crucian Archive the title of the article is Egragore by L S. Ernstein what is an Egragore

[01:07:30] [SPEAKER_00]: an Egragore is not a word one would find in a dictionary or on the internet around the year 1985

[01:07:36] [SPEAKER_00]: I first came upon the word Egragore in the magician his training and his work by W. E. Butler

[01:07:43] [SPEAKER_00]: Aquarian paperback 1982 where Butler writes that quote. A clear idea of the nature of the

[01:07:51] [SPEAKER_00]: magical Egragore or group form should be built up in the mind in order that the aspirin may

[01:07:58] [SPEAKER_00]: understand what part he plays in the whole complex scheme and thereby may know how closely

[01:08:03] [SPEAKER_00]: he is guided and aided in his chosen work and quote. The mysterious head idol reportedly possessed by

[01:08:12] [SPEAKER_00]: the night's Templar called the Baffamet may have been intended as a representation of an Egragore

[01:08:19] [SPEAKER_00]: although I was familiar with the concept of group form or group thought form from the

[01:08:26] [SPEAKER_00]: soffical writings and from magical writers such as Dion Fortune I was not satisfied with the

[01:08:33] [SPEAKER_00]: definition something in that word latched itself to my mind and may be investigate further.

[01:08:39] [SPEAKER_00]: The word also appeared in the magical philosophy by M. Denning and O. Phillips Lulin publications

[01:08:46] [SPEAKER_00]: 1978 where they said they called it quote. That deep level of racial and archetypal Egragores

[01:08:54] [SPEAKER_00]: is termed the collective unconscious and quote. The word appears thrice more in the discussion

[01:09:02] [SPEAKER_00]: on the ensuing page, page 93 and on page 95 however we are introduced to a new term.

[01:09:10] [SPEAKER_00]: What is that term you ask? The term is watcher quote. The watcher at the threshold is not a valid

[01:09:19] [SPEAKER_00]: archetypal Egragore and quote. The word also appeared in the French introductory booklet

[01:09:26] [SPEAKER_00]: of A-Mork, A-Mork that would be a rose cross organization and it says quote,

[01:09:40] [SPEAKER_00]: the Egragore manifest a par la Royce cross constitute an idea force.

[01:09:46] [SPEAKER_00]: You asked on the honor he caused mek and quote,

[01:09:50] [SPEAKER_00]: forgive me for my butchered French. But that's what was written there.

[01:09:58] [SPEAKER_00]: So the author here says by that time I had a tentative idea that the Egragore as a terminology is

[01:10:04] [SPEAKER_00]: descended from the golden dawn activities. The founders of the golden dawn had claimed

[01:10:10] [SPEAKER_00]: that they received a letter of authority from German rose accrucians.

[01:10:14] [SPEAKER_00]: Consequently I began to search published books that related to members of that order or its

[01:10:20] [SPEAKER_00]: upshoots i.e. regarding underhill deon fortune a.e. weight. No where did I find the term

[01:10:27] [SPEAKER_00]: Egragore? However, I found a book by a lifeist Levi the great secret

[01:10:34] [SPEAKER_00]: Thorson publishers LTD 1975 chapter 10 the magnetism of evil as a multitudeness array of

[01:10:45] [SPEAKER_00]: Egragore's Levi refers to the powers of nature and the cosmos as Egragore's going to pause

[01:10:51] [SPEAKER_00]: for a moment here folks. Now I think we can get as close to the modern description of the notion

[01:10:59] [SPEAKER_00]: of an Egragore as we're possibly going to get from the works of a lifeist Levi and we're

[01:11:05] [SPEAKER_00]: going to go ahead and explore back further here as we'll see but this is what we could probably

[01:11:15] [SPEAKER_00]: begin to connect the dots with. Levi refers to the powers of nature and the cosmos as Egragore's

[01:11:23] [SPEAKER_00]: quote, these colossal forces have sometimes taken a shape and have appeared in the guys

[01:11:30] [SPEAKER_00]: of giants. These are the Egragores of the book of Enoch and quote. Now folks are you connecting

[01:11:40] [SPEAKER_00]: the dots yet are you beginning to see what this is? How it all relates together

[01:11:51] [SPEAKER_00]: to our ancient past, the archetypes of our ancient past, the archetypes of our present,

[01:11:57] [SPEAKER_00]: the archetypes of those spiritual influences guiding things in this world now as they had in the past

[01:12:04] [SPEAKER_00]: let's read on. Levi later claims discussing the planets quote, governed by these

[01:12:11] [SPEAKER_00]: genie which were termed the celestial watchers or Egragores by the ancients and quote,

[01:12:19] [SPEAKER_00]: further on in his article he relates the Egragore to the covalistic Adam Cadmon that collective

[01:12:25] [SPEAKER_00]: giant to the Anakim in the Bible and generally speaking to natural powers operating the world

[01:12:32] [SPEAKER_00]: into their analogies that they have been expressed in myths and various cultures. When he has

[01:12:38] [SPEAKER_00]: done that he says quote, this is why we reject the mythology of the Egragores finally into

[01:12:44] [SPEAKER_00]: absolutely end quote. The manuscript of this work had been finished in 1868 and was first printed

[01:12:51] [SPEAKER_00]: in 1897. Levi who had been trained as a Roman Catholic priest died in 1875. The founders of the

[01:13:02] [SPEAKER_00]: Levi himself was conversant with Rosacrucian ideas. So now we have a little further context,

[01:13:14] [SPEAKER_00]: Egragores. Now we know the origin of Egragores let's read on and we'll connect the dots for you

[01:13:22] [SPEAKER_00]: and we'll relate it back to what we've been talking about once again even though I think you

[01:13:28] [SPEAKER_00]: already see the foundation laid. Well this was going on I began to look up dictionaries first

[01:13:35] [SPEAKER_00]: modern dictionaries and later Latin ones. Eventually I decided to learn Greek alphabet which took me

[01:13:42] [SPEAKER_00]: about a month and look up a Greek dictionary. I found the word Egragore at the intermediate Greek

[01:13:49] [SPEAKER_00]: English lexicon founded upon the seventh edition of La Del and Scott's Greek English lexicon

[01:13:56] [SPEAKER_00]: with reference to Egragore to be awake to watch Egragore. As it turned as I turned to Egragore,

[01:14:10] [SPEAKER_00]: the route is Egragore. I am translating into English. I found the following definitions.

[01:14:18] [SPEAKER_00]: Here they are definition number one. To awaken to wake up to Rouse. Number two to Rouse to

[01:14:27] [SPEAKER_00]: stir up examples to wrap the fight. Number three to raise from the dead and that's attributed

[01:14:33] [SPEAKER_00]: to the new testament and number four to raise or to erect example a building or a city.

[01:14:44] [SPEAKER_00]: Then also he found another transliteration. Here's three more meanings he found of it.

[01:14:52] [SPEAKER_00]: Number one to keep watch or vigil. Number two to be awake or number three to Rouse or stir

[01:15:00] [SPEAKER_00]: oneself be excited by passion. Clearly this word had many interpretations. Obviously it was connected

[01:15:07] [SPEAKER_00]: to watching and wait for wakefulness. It was obvious that at least some of the references I

[01:15:15] [SPEAKER_00]: quoted above a new of its meaning as well as its source. Levi has will be shown below.

[01:15:22] [SPEAKER_00]: Since La Del and Scott mentioned the new testament, I then moved on to Egragore to the Septuagint.

[01:15:29] [SPEAKER_00]: Published in 1897, where it used the word Egragore Rose. The Concordance brings two citations

[01:15:37] [SPEAKER_00]: of the word Egragore Rose together with the Hebrew equivalent. Hebrew letters I N Yad Rish.

[01:15:45] [SPEAKER_00]: The word in Hebrew is pronounced I or ear, I or ear as in I room,

[01:15:55] [SPEAKER_00]: ear room, D.C. the connections once again folks. And then it goes on to say it's in connection with

[01:16:05] [SPEAKER_00]: lamentations chapter four verse 14. They wandered blind through the streets polluted with blood so that

[01:16:12] [SPEAKER_00]: none could touch their garments. This Septuagint translated blind into watchers instead of the

[01:16:19] [SPEAKER_00]: way that it should read. It reads as such quote. Lamentations four 14 according to the

[01:16:27] [SPEAKER_00]: Septuagint should be read thus quote. Watchers moved through the streets polluted with blood so

[01:16:34] [SPEAKER_00]: that none could touch their garments and quote. And watchers is spelled with a capital W. The word

[01:16:44] [SPEAKER_00]: is spelled I envoveryish. The difference between the letters Yad and Vov is a tiny half a millimetre

[01:16:51] [SPEAKER_00]: length of stroke. There could have been a scribal ever somewhere especially as the word ear spelled I or

[01:16:57] [SPEAKER_00]: or ear, E R had become rather extinct as a terminology probably from the third century common era.

[01:17:07] [SPEAKER_00]: Now the vulgate translated blind as K. Yesy in Daniel 410 it's translated as visual. The second

[01:17:15] [SPEAKER_00]: reference from the Septuagint from Daniel 410 and 20 is quote and behold a watcher and a holy one

[01:17:22] [SPEAKER_00]: came down from heaven and quote. According to the Septuagint there are two Greek versions to this sentence

[01:17:31] [SPEAKER_00]: code XA writes E Grigoros but the Adosian writes ear E I R I R relating of course to the root word

[01:17:43] [SPEAKER_00]: I R. According to Andre LaCoke this commentary this is written in French so I'm not going

[01:17:54] [SPEAKER_00]: to read what the title of the book is there are two versions one paraphratese paraphrasing and

[01:18:01] [SPEAKER_00]: the other suit day phrase the text a follows the text the book of Daniel is the only biblical one

[01:18:07] [SPEAKER_00]: where the Greek of the Septuagint is replaced by that of the Adosian who adhered to the Hebrew and

[01:18:13] [SPEAKER_00]: amic text. It is clear that the Adosian considered ear a special concept or terminology

[01:18:21] [SPEAKER_00]: and decided not to translate it into an ordinary Greek adjective he probably thought it would lose

[01:18:27] [SPEAKER_00]: its significance in such a translation now that we know that a watcher is an E Grigor and that an

[01:18:34] [SPEAKER_00]: E Grigor is an I R which is the Hebrew we turn to in the Hebrew and English lexicon of the Old Testament

[01:18:43] [SPEAKER_00]: with an appendix containing the biblical aromake we come to the end of our search so according to

[01:18:51] [SPEAKER_00]: genesis it means quote waking or wakeful one i.e. an angel the root of the word is

[01:19:00] [SPEAKER_00]: Syrian and Hebrew it would be r or e r the plural form of iron i r i n once again relating to

[01:19:12] [SPEAKER_00]: i room just sinnious then continues thus the mystery is solved an E Grigor is an angel sometimes

[01:19:22] [SPEAKER_00]: called watcher in Hebrew the word is iron and the concepts appear in the book of

[01:19:29] [SPEAKER_00]: e nac edited by Charles that would be first e nac and it also means city i r city of the watchers

[01:19:39] [SPEAKER_00]: i room city of the watchers now let's read what this author's interim conclusions are here and then

[01:19:55] [SPEAKER_00]: we'll draw my own conclusions and we will close it up and you will understand

[01:20:02] [SPEAKER_00]: something important here stepping away from this hopefully we have now made a full circle with

[01:20:09] [SPEAKER_00]: circumstantial evidence leading us to wonder whether a group of people in the second half of the

[01:20:14] [SPEAKER_00]: 19th century in the first half of the 20th century a group that was somehow connected to the rose

[01:20:19] [SPEAKER_00]: accrucian mysteries was also dealing with e nokian secrets it is obvious that they knew of

[01:20:25] [SPEAKER_00]: the book of e nac the manuscript which had been brought to Europe in the 18th century they had

[01:20:31] [SPEAKER_00]: classical education and could read Greek still this secret whatever it was must have been a very

[01:20:37] [SPEAKER_00]: well kept one for the only ones referring to e nac our life as Levi prior to the foundation of

[01:20:43] [SPEAKER_00]: the golden thorn and the writers quoted above after the demise of the golden thorn of the golden

[01:20:49] [SPEAKER_00]: thorn itself we now we know they reorganized the system called a noki and magic based on the

[01:20:55] [SPEAKER_00]: activities of dr john d according to the noki and magic reference document which is well documented

[01:21:02] [SPEAKER_00]: d referred to his system as angelic it was the golden thorn members who named it in noki and

[01:21:11] [SPEAKER_00]: of john d it has been claimed that he was the founder of the rose accrucian order the Protestant

[01:21:17] [SPEAKER_00]: response to the Jesuits and additional question left unanswered is whether dr d was aware of

[01:21:24] [SPEAKER_00]: the word e grigor in the sense of a watcher angel from the book of e nac i have not learned his

[01:21:31] [SPEAKER_00]: system but as far as i know it contains four watch towers with designated governors or angels

[01:21:38] [SPEAKER_00]: generally speaking the word governor and these contexts is translated into Hebrew as saw the letter

[01:21:45] [SPEAKER_00]: shin vowel does sin and the letter reesh which is re translated it would be arch like arch

[01:21:53] [SPEAKER_00]: angels arch angels the Greek archon also translated as prince this type of angel the arch angel

[01:22:00] [SPEAKER_00]: appears in the book of e nac and the serum in there are called i room as well gonna pause for a moment

[01:22:09] [SPEAKER_00]: ear folks i room spelled i r i m rather than i r e m sounds like is like with all of this stuff

[01:22:19] [SPEAKER_00]: the spoken word i room what is even more amazing is that the dead sea scrolls refer to towers

[01:22:28] [SPEAKER_00]: protected by angels during a discussion of angelic names m j david sin and his angels at cumeron

[01:22:35] [SPEAKER_00]: explains that the group of four arch angels michael sorry al rafio and gabriel are called

[01:22:42] [SPEAKER_00]: by sensualists megaloie arch angel oi sinkelus in his time distinguished between mere

[01:22:49] [SPEAKER_00]: arch angels and mega arch angels the same list occurs in the Quran where these shields of the towers

[01:22:59] [SPEAKER_00]: are to be inscribed with these four names david sin explains that in the cumeron community

[01:23:06] [SPEAKER_00]: the war between the sons of light or the cumeronites and the sons of darkness all outside the sect

[01:23:12] [SPEAKER_00]: is to be conducted with a cutewaerness of the place of the angelic world in it and it gives some

[01:23:19] [SPEAKER_00]: descriptions here i guess once again from the Quran providing details on battle formations which

[01:23:26] [SPEAKER_00]: are apparently units of soldiers with specifically long spears and shields on each of their shields is

[01:23:33] [SPEAKER_00]: written the name of one of the four arch angels at this point in the article i would like to point

[01:23:39] [SPEAKER_00]: out that most of this research was done in the 1980s before i was connected to the internet as i

[01:23:44] [SPEAKER_00]: have mentioned before the word egregor simply latched itself onto my mind in a truly occult fashion

[01:23:50] [SPEAKER_00]: i was very happy to have solved the meaning of the term being a native israeli english teacher who

[01:23:56] [SPEAKER_00]: gets annoyed by recalcitrant new english words and who is not afraid of dictionaries it was only in

[01:24:02] [SPEAKER_00]: 1997 when i was linked that i realized there was a large community on the net who were discussing

[01:24:08] [SPEAKER_00]: this exact terminology they were kept in ignorance because in the polite words of Benjamin row quote

[01:24:15] [SPEAKER_00]: as an obscure subject it has not rated a great deal of attention from scholars and publishers and

[01:24:21] [SPEAKER_00]: the internet is mentioned here since it presented me with an additional puzzle concerning

[01:24:26] [SPEAKER_00]: doctor d and modern occult maloo the former being the elusive liber lagoith otherwise known as

[01:24:32] [SPEAKER_00]: liber mastorium sixties ecstasy dictated to kelly and d by the angels according to the inoki

[01:24:39] [SPEAKER_00]: and magic reference document and the latter love crafts necronomicon the call of kathulu both

[01:24:47] [SPEAKER_00]: texts deal with the old ones and both are reminiscent of the myth of the fallen angels

[01:24:55] [SPEAKER_00]: lovecraft claimed to have based his necronomicon on a manuscript of the leager logoith

[01:25:02] [SPEAKER_00]: liber lagoith but he later retracted his claim this is in conformity with my assumption that

[01:25:09] [SPEAKER_00]: the topic of egregors was top secret among operating magicians at the beginning of this century

[01:25:15] [SPEAKER_00]: somehow the mysterious liber lagoith manuscript disappeared how did it come into love crafts

[01:25:21] [SPEAKER_00]: possession well lovecraft denied ever having come into contact with it however according to the

[01:25:28] [SPEAKER_00]: information on the necronomicon liber lagoith was not dictated to kelly the Latin text came to

[01:25:35] [SPEAKER_00]: doctor d's possessions while he was at the court of emperor root off the second in Prague

[01:25:40] [SPEAKER_00]: parts of liber lagoith are available at al azif the manuscript liber lagoith

[01:25:47] [SPEAKER_00]: the necronomicon page above also refers to the fabulous city of irum here it is directly here

[01:25:58] [SPEAKER_00]: quote i room this is in the necronomicon quote i room is very important to in erib magic

[01:26:10] [SPEAKER_00]: i rooms at all in mod i room of the pillars was probably built by the gin under the direction

[01:26:17] [SPEAKER_00]: of shodad lord of the tribe of odd the tribe of odd according to legend was a race roughly

[01:26:23] [SPEAKER_00]: equivalent to the Hebrew necronom in erib legend i room is located in the rub al kali the empty quarter

[01:26:31] [SPEAKER_00]: which refers to the void and is the same as i in the covalistic traditions modern archaeologists

[01:26:39] [SPEAKER_00]: have identified ruins at shisha oman as those of i room better known as the last city of ubar

[01:26:48] [SPEAKER_00]: the name i room is too close to comfort to the name i rim meaning egregors or arum cities in Hebrew

[01:26:56] [SPEAKER_00]: it can also be spelled erum awake in the plural form especially as the liber lagoith i checked

[01:27:03] [SPEAKER_00]: lagoith for i room not the necronomicon deals with fallen angels ima is a mood in Hebrew

[01:27:12] [SPEAKER_00]: a pillar it comes from the Hebrew verb i made to stand gin is eribic in eribic is devil

[01:27:20] [SPEAKER_00]: an oriental kind of devil is is as in the Aladdin and the lamp magnoun in eribic means crazy or be deviled

[01:27:29] [SPEAKER_00]: odd means eternity or forever in Hebrew thus i room the city of the nephilim is again linked

[01:27:38] [SPEAKER_00]: with the book of in oxen's the nephilim according to that book or the sons of the i room or the

[01:27:44] [SPEAKER_00]: egregors it is also linked with sitchens theory of the aliens who built the ziggarats as landing sites

[01:27:52] [SPEAKER_00]: if i wished to speculate i could rephrase and say that according to erib legend the city

[01:27:58] [SPEAKER_00]: of the ever wakeful ones had tall landing and taking off sites pillars or ziggarats which were built

[01:28:06] [SPEAKER_00]: by an immortal tribe more over the name kthulhu could refer to the Hebrew root cough tet

[01:28:13] [SPEAKER_00]: lamed which means to kill in battle and or others such unsavory circumstances thus kthulhu would be

[01:28:22] [SPEAKER_00]: name of a mighty and lethal katalani warrior it must be pointed out however that the leaver

[01:28:29] [SPEAKER_00]: legoeh abounds with many other strange names i would like to suggest therefore for possibilities number one

[01:28:37] [SPEAKER_00]: the similarity of the names i room and kthulhu to Hebrew is accidental number two

[01:28:43] [SPEAKER_00]: doctor d received those names by channeling and scrying from incorporeal entities number three

[01:28:50] [SPEAKER_00]: and excerpt or a manuscript of the book of enoch was available to doctor d number four in excerpt

[01:28:56] [SPEAKER_00]: or a manuscript of what later came to be known as leaver legoeh was available to doctor d

[01:29:01] [SPEAKER_00]: since i prefer the third possibility which again connects me to the book of enoch i asked myself

[01:29:07] [SPEAKER_00]: again whether doctor d had some kind of a version or excerpt of enoch in his extensive library

[01:29:13] [SPEAKER_00]: so i'm gonna pause for a moment here folks so the author of this article tends to lean towards

[01:29:19] [SPEAKER_00]: possibility number three here that an excerpt or manual script of the book of enoch was available to

[01:29:24] [SPEAKER_00]: doctor d and that is where this information comes from so number three was there in excerpt of the book

[01:29:37] [SPEAKER_00]: of enoch in d's period that's the next question that arises here the book of enoch

[01:29:43] [SPEAKER_00]: is among the important Jewish apocalyptic books of the second temple it was considered part of

[01:29:52] [SPEAKER_00]: an era and enoch is mentioned in the new testament as a prophet later it became apocryphal

[01:29:58] [SPEAKER_00]: and as the years went by it was lost it was preserved only in the Ethiopic church according to

[01:30:05] [SPEAKER_00]: Michael A. nib the Ethiopic book of enoch quote regretably we have no information concerning the

[01:30:14] [SPEAKER_00]: circumstances in which enoch was translated from aromack into Greek nor of the presumed

[01:30:20] [SPEAKER_00]: state of translation fourth to sixth centuries and quote according to Matthew black the book of enoch

[01:30:28] [SPEAKER_00]: or first enoch quote no one seems to doubt that it was a Greek warlage which the Ethiopic

[01:30:35] [SPEAKER_00]: Ethiopic translated with or without the help of a copy of the somitic in my view Hebrew original

[01:30:41] [SPEAKER_00]: and quote according to jt millic the book of enoch aromack fragments of cumeron cave quote

[01:30:50] [SPEAKER_00]: the altogether inconsistent terminus antichrom falls in the year 164 BC the date of the composition

[01:30:58] [SPEAKER_00]: of the book of dreams which is closely dependent on the book of the watchers and quote

[01:31:03] [SPEAKER_00]: prior to the modern research of the book of enoch hardly nothing was known about it well

[01:31:09] [SPEAKER_00]: the short Greek excerpts and senseless covering some of the material provided the only source

[01:31:15] [SPEAKER_00]: of the information we had and quote so a georgias senseless wrote at the beginning of the ninth

[01:31:20] [SPEAKER_00]: century a chronography of the earth from the first day of creation to the year 284 common era

[01:31:27] [SPEAKER_00]: senseless used the book of enoch as part of his sources though according to millic not directly

[01:31:33] [SPEAKER_00]: it will be remembered however that senseless was acquainted with the enochian writings only

[01:31:39] [SPEAKER_00]: through the works of the Alexandrian historians Pandorus and Aninus fortunately for us

[01:31:46] [SPEAKER_00]: senseless's source sources were based on the book of giants as a result the Greek excerpts that

[01:31:54] [SPEAKER_00]: survived supplement the Ethiopic text so what is all this mean folks all of this goes into the

[01:32:02] [SPEAKER_00]: historical notion here of where the word egregor came from and egregor means watchers

[01:32:13] [SPEAKER_00]: refers to the fallen angels a spirit so let's continue with the connection here

[01:32:32] [SPEAKER_00]: here's the conclusion i'm going to skip down to the conclusion of this because it gives more

[01:32:38] [SPEAKER_00]: details as to other writers and the connections to the word egregor and this connection to the

[01:32:43] [SPEAKER_00]: fallen angels and all these other cross connections that spread out to love craft

[01:32:52] [SPEAKER_00]: and various other places that you had no idea related to these things so let's get to the

[01:33:02] [SPEAKER_00]: in conclusion i would venture to suggest that dr john d could have come into contact with a version of

[01:33:09] [SPEAKER_00]: the book of enoch a slavonic version perhaps or the Greek excerpts by senseless it would also

[01:33:15] [SPEAKER_00]: account for the great secrecy under which this term was both kept and preserved although the

[01:33:20] [SPEAKER_00]: i-rum the egregors are angels on both sides of the camp fallen angels as well as faithful ones

[01:33:28] [SPEAKER_00]: this may not be quite so clear to a lay reader or even to an occultist or a mystic in our

[01:33:34] [SPEAKER_00]: times not to mention the religious atmosphere of the sixteenth and seventeenth centuries and that's

[01:33:40] [SPEAKER_00]: the end of the text so we see here egregor is talking about fallen angels

[01:33:50] [SPEAKER_00]: or arch angels i-rum is directly derived from the same root word as egregor

[01:34:01] [SPEAKER_00]: they mean one and the same thing and there are cross cultural contexts attached to them so i-rum

[01:34:08] [SPEAKER_00]: would be the city of the watchers the fallen angels the nephalum the giants we see all these

[01:34:16] [SPEAKER_00]: connections through the story the archetype is ever present and these are the spiritual forces

[01:34:24] [SPEAKER_00]: that are manifesting in ruling in our world today that are guiding things

[01:34:30] [SPEAKER_00]: these watchers the fallen angels the fallen angelic influence

[01:34:39] [SPEAKER_00]: steering and directing the minds of men in this world ever further into this

[01:34:51] [SPEAKER_00]: direct a front to the natural order the inversion principle

[01:34:58] [SPEAKER_00]: ever coming into play in this world and it sits out in plain sight for the world to see

[01:35:07] [SPEAKER_00]: and as i said for some reason this geographic region in which i live in has a massive influence

[01:35:13] [SPEAKER_00]: in the greater happenings in the world and here we have an homage to these fallen angelic forces

[01:35:25] [SPEAKER_00]: sitting in plain sight in the city of Wilkesbury, Pennsylvania this temple this i-rum temple

[01:35:34] [SPEAKER_00]: and homage to the city of the watchers this lost and lantess of the sands with a whole lot of other

[01:35:45] [SPEAKER_00]: symbolic context if you want to break that all down but we won't get there today

[01:35:53] [SPEAKER_00]: but here it is a testament to those spiritual forces that we wrestle against the principalities

[01:36:02] [SPEAKER_00]: and powers of darkness and high places a physical symbol of it sits at the heart of what goes on

[01:36:13] [SPEAKER_00]: in this geographic location in which i live which like i said is sitting approximately half

[01:36:22] [SPEAKER_00]: away between the great cities of Philadelphia and New York City there's an important spiritual context

[01:36:29] [SPEAKER_00]: here there are spiritual powers that have taken up residents here that affect greater parts

[01:36:40] [SPEAKER_00]: of this country and world and they're sitting here in plain sight for all of those with eyes to see

[01:36:46] [SPEAKER_00]: understand and yet people just blankly look at it and local churches participate in use the

[01:36:55] [SPEAKER_00]: hallowed grounds of these spiritual forces for various activities and i find it hugely disturbing

[01:37:06] [SPEAKER_00]: forgive them Lord for they know not what they do and here we sit with this testament

[01:37:21] [SPEAKER_00]: to these fallen angelic beings in plain sight, arcanning them to come do their bidding here

[01:37:35] [SPEAKER_00]: and the people are blissfully unaware and time marches on the sands of time march on

[01:37:46] [SPEAKER_00]: the archetype of the Atlantis of the sands sits here, arcanning those spiritual powers

[01:37:55] [SPEAKER_00]: to come do what they want to do here and this is to further enslave mankind

[01:38:05] [SPEAKER_00]: in the hyper materialist paradigm and separate him from the spirit of god

[01:38:09] [SPEAKER_00]: and bring about this spirit of antichrist into the world and it sits here as an emblem in plain sight

[01:38:17] [SPEAKER_00]: and people don't recognize it like i said i find that hugely concerning but also

[01:38:28] [SPEAKER_00]: we see many of the other contexts involved here what's truly being invoked when eggrogors are

[01:38:36] [SPEAKER_00]: invoked and the city the lost city, the lost paradise thereof of these beings

[01:38:49] [SPEAKER_00]: non-human entities these powers, principalities and powers that rule over this world have dominion here

[01:38:58] [SPEAKER_00]: and have profound influences on the human psyche you see it is the archetype ever present

[01:39:08] [SPEAKER_00]: and you don't recognize it on a conscious level so it influences you

[01:39:16] [SPEAKER_00]: and like i said for some reason which i haven't explored yet this geographic area

[01:39:26] [SPEAKER_00]: is of huge importance for some reason

[01:39:32] [SPEAKER_00]: in the historical context as well as the geographic context there were many battles

[01:39:38] [SPEAKER_00]: in the american revolution fought here important battles we have monuments all around

[01:39:46] [SPEAKER_00]: a testing to this we have had important things happen here which affected the rest of the nation

[01:39:53] [SPEAKER_00]: and the world and of course we also have this monument to the enemy of our soul right in

[01:40:06] [SPEAKER_00]: the heart of all of it which has influenced much in this world and it's gone unrecognized by the vast

[01:40:19] [SPEAKER_00]: majority of the populace but there it is there it is and all you have to do is go back and dig into

[01:40:28] [SPEAKER_00]: the roots to know what it is but people won't do that and thus they will be led a stray in that way

[01:40:41] [SPEAKER_00]: i think this was an important broadcast today ladies and gentlemen i hope

[01:40:46] [SPEAKER_00]: that you have found some value in this discussion and that maybe you yourselves will look into

[01:40:56] [SPEAKER_00]: many of these things and things associated with it the various things in your own region your own

[01:41:04] [SPEAKER_00]: neighborhood that sit there as a silent homage to these principalities and powers that govern this world

[01:41:12] [SPEAKER_00]: that go unrecognized i assure you they're there in your community as well the spiritual strongholds

[01:41:20] [SPEAKER_00]: are there and we need to identify them in order to tear them down so that got all mighty

[01:41:34] [SPEAKER_00]: will be the one who gets the glory and will be the one who becomes victorious over all of this in the end

[01:41:45] [SPEAKER_00]: and so that we are not influenced in harmful ways to ourselves by these spirits

[01:41:52] [SPEAKER_00]: that govern these things there you have it i don't know what else to say at this point just

[01:42:02] [SPEAKER_00]: point out this is just one example of many of these things that goes on in this world that go unrecognized

[01:42:10] [SPEAKER_00]: these spiritual strongholds are everywhere folks and if you don't know they're there well how can

[01:42:17] [SPEAKER_00]: you battle against that this is but one example so take this message as you will do with it what you will

[01:42:29] [SPEAKER_00]: it's all in your ballpark now it's in your court to figure out how this information affects you

[01:42:37] [SPEAKER_00]: and your world view and how perhaps you can use it to further free yourself from the imprisonment

[01:42:48] [SPEAKER_00]: of the mind that is inherent in these spiritual underpinnings anyway i do want to thank you all

[01:43:00] [SPEAKER_00]: for tuning in i appreciate each and every one of you and we'll catch you next time have a good one now