Old Homunculi And New Frankensteins... Part 1

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[00:01:22] [SPEAKER_04]: You're listening to the Alchemical Tech Revolution and I am your host, Wayne McRoy. Good evening,

[00:01:28] [SPEAKER_04]: good morning, wherever you are around the world tonight. We're going to continue our study

[00:01:35] [SPEAKER_04]: into a book written by Drs. Joseph P. Ferrell and Scott D. DeHart called Transhumanism a Grimoire

[00:01:44] [SPEAKER_04]: of Alchemical Agendas, and tonight we're going to discuss Old Homunculi and New Frankensteins.

[00:01:51] [SPEAKER_04]: You see the alchemical meme undergirds everything in this reality

[00:01:58] [SPEAKER_04]: and the alchemical meme supports the transhumanist notion of things in our modern society. This

[00:02:07] [SPEAKER_04]: is what's being engineered by those power players in this world, those who control this world.

[00:02:13] [SPEAKER_04]: They are trying to engineer this transhumanist push. They're using this transhumanist philosophy

[00:02:20] [SPEAKER_04]: to push us into the era of post humanism and this is a hearkening back to the old

[00:02:25] [SPEAKER_04]: alchemical ideas of the homunculus and the gullum when you get into the cabala and into the old

[00:02:34] [SPEAKER_04]: Jewish mysticism. These very same ideas this is what the cyborg archetype represents.

[00:02:44] [SPEAKER_04]: There's nothing new under the sun, folks. It's the same old New World order,

[00:02:51] [SPEAKER_04]: just repackaged and repurposed with more modern sounding vernacular to align with our modern

[00:03:00] [SPEAKER_04]: sensibilities. That's what the alchemical meme has presented to us in this guise of transhumanism.

[00:03:10] [SPEAKER_04]: Now, this is a misuse of alchemy, make no mistake about it. It's ever present

[00:03:17] [SPEAKER_04]: and you cannot underestimate the use and the power of alchemy throughout the course of time in human

[00:03:23] [SPEAKER_04]: history because it's there over and over again. And it is demonstrated, it is a stream of knowledge

[00:03:30] [SPEAKER_04]: that has come forward through time, through various means and methods and through various vehicles

[00:03:36] [SPEAKER_04]: to get there. And if you don't know where to look you can lose track of this alchemical

[00:03:40] [SPEAKER_04]: information. But it is certainly ever present and right now this stream of knowledge is being

[00:03:48] [SPEAKER_04]: manipulated and leveraged by those in positions of power in this world. Those dark occultists who

[00:03:54] [SPEAKER_04]: run things and their minions, the technocrats of this world, they are steering and directing

[00:04:00] [SPEAKER_04]: agendas using these old alchemical processes to get there. And they don't want you to know

[00:04:08] [SPEAKER_04]: about it, or they would rather you be ignorant of it. Or to think that any such ways of thinking are

[00:04:14] [SPEAKER_04]: nonsensical and silly as has been presented to us. And they've disguised much of the misuse of alchemy

[00:04:23] [SPEAKER_04]: that they're doing as what they would call quote unquote science. Our modern science,

[00:04:29] [SPEAKER_04]: or more rightly called scientism, is a direct representation of the twisting and manipulating

[00:04:38] [SPEAKER_04]: of the old alchemical ideas into the inversion principle. And the scientific discipline

[00:04:45] [SPEAKER_04]: that this has become is called cybernetics folks. And that's where we're sitting,

[00:04:50] [SPEAKER_04]: we're sitting at a crossroads in human civilization right now. We're sitting at

[00:04:54] [SPEAKER_04]: a crossroads. Where do we go from here? Do we completely disregard all the spiritual components

[00:05:02] [SPEAKER_04]: and aspects of what it is to be human, and what it is to exist in this creation,

[00:05:09] [SPEAKER_04]: and move forward with the transhumanist plan? Or do we resist that and go back to spiritual ideas

[00:05:17] [SPEAKER_04]: and restore what it means to be human, and to accept the full potentiality of what it is to be fully

[00:05:25] [SPEAKER_04]: human? This is the crossroads we stand at. There's no turning back. You see this is a

[00:05:32] [SPEAKER_04]: different type of crossroads than what we're used to. You can't turn around and go back.

[00:05:37] [SPEAKER_04]: There's no going back. That's the problem. Many people want to go back to the way things were

[00:05:46] [SPEAKER_04]: or nostalgia. This is often used in mind control programming as well. Nostalgia.

[00:05:52] [SPEAKER_04]: We want to live in the past. We want to be in that place where we once were, where things were

[00:05:59] [SPEAKER_04]: a little better than they are now, and we have fond memories there of. And we want to go back to

[00:06:05] [SPEAKER_04]: that. And this is something intrinsic in the human spirit, where we want to harken back

[00:06:11] [SPEAKER_04]: to that time of pure innocence, that garden of Eden state in which mankind existed in this golden age

[00:06:22] [SPEAKER_04]: where there weren't as many stressors on the human being. All of our needs were met

[00:06:30] [SPEAKER_04]: in the natural world. All of our needs were taken care of. And things weren't as much of a

[00:06:37] [SPEAKER_04]: struggle. That's what nostalgia is based on. Nostalgia programming is based upon this same

[00:06:43] [SPEAKER_04]: archetype. This going back to a golden age or the garden of Eden state, this state of pure innocence

[00:06:52] [SPEAKER_04]: and abundance, wherein we wanted for nothing and we had comfort and we had optimism and we

[00:07:01] [SPEAKER_04]: had hope. We had all the good things not hidden away from us or taken from us. And we've come so

[00:07:12] [SPEAKER_04]: far from there in the modern state of the world. But essentially we all have fond memories of

[00:07:19] [SPEAKER_04]: times past. Unless, of course, you're one of those people that only has negative memories

[00:07:27] [SPEAKER_04]: of the past, which there's a lot of those people too. This has all been weaponized against us.

[00:07:34] [SPEAKER_04]: But by and large I think most people have this yearning for a time of innocence, a time

[00:07:40] [SPEAKER_04]: in the past which we would like very much to return to. Now for my generation that would

[00:07:47] [SPEAKER_04]: probably be the 1980s. You see, 1980s nostalgia programming is a very big thing right now.

[00:07:55] [SPEAKER_04]: It has been for a while. You'll notice this. We have this yearning to go back to those days when

[00:08:03] [SPEAKER_04]: things were a little easier, things were a little bit more fun and optimistic, things were

[00:08:11] [SPEAKER_04]: a little bit more innocent for the vast majority of us. We see how the degradation of society

[00:08:17] [SPEAKER_04]: has played out over the course of the past 40 years since the 1980s. But certainly we yearn

[00:08:23] [SPEAKER_04]: back for that time. I still in particular listen to 80s music, I prefer that over today's music for

[00:08:29] [SPEAKER_04]: certain. And all of this is part of the nostalgia programming and none of us is immune to it.

[00:08:37] [SPEAKER_04]: And there's a very real reason for that. They want us to still seek after that yearning,

[00:08:45] [SPEAKER_04]: but they want us to go about it in a different way. You see the thing is we could never go back.

[00:08:51] [SPEAKER_04]: That's where in there's a problem. We could only move forward. Now we are conditioned and

[00:08:57] [SPEAKER_04]: socially programmed to think of time as being linear, but time is more circular than linear.

[00:09:03] [SPEAKER_04]: It works in cycles. It's a giant repeating circle. The wheel in the sky keeps on turning as

[00:09:10] [SPEAKER_04]: Journey would advise us in the 1980s song speaking of nostalgia programming. We go through

[00:09:20] [SPEAKER_04]: these different cycles of time and cycles of progress and cycles of human psychology.

[00:09:28] [SPEAKER_04]: Now when you hit a certain age, you yearn for the days of your youth. This is known.

[00:09:34] [SPEAKER_04]: And like I said for my generation that would be the 1980s which we yearn to go back to because

[00:09:41] [SPEAKER_04]: it was a time that was a little more innocent. It was more optimistic.

[00:09:45] [SPEAKER_04]: It was more positive in my view. We didn't have some of the world events that have occurred since

[00:09:52] [SPEAKER_04]: then that have shaped things into a more draconian type state than what they used to be back at

[00:09:58] [SPEAKER_04]: that time. Now if you just try to describe what the world was like back then to this generation

[00:10:03] [SPEAKER_04]: growing up now, they can't relate. They don't understand. It was a different era altogether.

[00:10:11] [SPEAKER_04]: But see this has also been weaponized against us because we can't go back to that. There's no turning back.

[00:10:17] [SPEAKER_04]: We're going to move forward. We're going to see advances in technology. We're going to see advances

[00:10:22] [SPEAKER_04]: in society of different agendas that we don't necessarily want to see and we don't necessarily

[00:10:28] [SPEAKER_04]: want to embrace although there are some that do want to embrace these things but change is

[00:10:35] [SPEAKER_04]: always inevitable. This is the only guarantee that we have in life, change. So we're going to see

[00:10:41] [SPEAKER_04]: change and we can make it positive change or we could make it negative change. The problem is when

[00:10:46] [SPEAKER_04]: we're only focused on the nostalgia factor and the getting back to this more innocent time or state

[00:10:53] [SPEAKER_04]: when we're focused on that we don't effectively move forward in a positive way

[00:10:59] [SPEAKER_04]: and then those powers in this world that want to see certain things come to fruition

[00:11:04] [SPEAKER_04]: tend to push more negative things on us. And that's where in the problem lies. Why do they push

[00:11:11] [SPEAKER_04]: these negative things? Well it helps to reinforce their power in this world. That's what it's

[00:11:19] [SPEAKER_04]: about at the top most levels of the power structure in this world. They want to reaffirm

[00:11:23] [SPEAKER_04]: their power, establish their power and have authority over everything. Taking away from

[00:11:29] [SPEAKER_04]: the individual it's all about collectivism with these people. Of course they don't see themselves

[00:11:36] [SPEAKER_04]: as part of the collective. They want to be the controlling power that controls the collective

[00:11:41] [SPEAKER_04]: and the collective does their will in this world. That's what they want to see.

[00:11:49] [SPEAKER_04]: So they've weaponized a lot of these archetypal ways of thinking in those

[00:11:53] [SPEAKER_04]: these modalities of human psychology against us where they program us to want to yearn for the past

[00:11:59] [SPEAKER_04]: when we can never go back. Instead of looking forward and trying to shape the future for

[00:12:04] [SPEAKER_04]: ourselves then we have these people, these technocrats and the useful idiots of the

[00:12:10] [SPEAKER_04]: things in this world shaping the future with their think tank groups and their philanthropic

[00:12:20] [SPEAKER_04]: organizations, their 501c3 foundations, nonprofit organizations that seem to funnel money through

[00:12:27] [SPEAKER_04]: them like it's going out of style. Two different agendas in this world and they foist their

[00:12:36] [SPEAKER_04]: vision of the future upon us and we need to get away from that. We need a positive vision for

[00:12:42] [SPEAKER_04]: the future. We need to understand a lot of these technologies that they're introducing for the

[00:12:47] [SPEAKER_04]: means of control. These are useful technologies that in the hands of the individual person

[00:12:54] [SPEAKER_04]: in the future can be a very grand and edifying thing. These technologies can be used for good

[00:13:04] [SPEAKER_04]: or for evil. They're tools like anything else and these tools in the right hands can

[00:13:11] [SPEAKER_04]: perform wondrous things and build wondrous things but in the wrong hands they can be used as weapons

[00:13:18] [SPEAKER_04]: of mass destruction and destroy human life on a grand scale. The problem

[00:13:28] [SPEAKER_04]: in the world today is the development of many of these technologies, these tools

[00:13:34] [SPEAKER_04]: is in the control of those who only seek to control the masses and harm society.

[00:13:41] [SPEAKER_04]: The weaponization of these technologies, that's what's being developed, this has always been

[00:13:46] [SPEAKER_04]: the case in the modern era, the military industrial complex puts any new technology

[00:13:53] [SPEAKER_04]: through its paces first before it gets introduced into the public domain. Now in the special

[00:14:00] [SPEAKER_04]: access programs and the black budget projects research community, the technologies therein

[00:14:07] [SPEAKER_04]: are a bare minimum 30 to 50 years in advance of what we see as the most state of the art in the

[00:14:12] [SPEAKER_04]: public sector. They've been controlling these things for a long time. They find all the

[00:14:18] [SPEAKER_04]: weaponized uses of these developments first and then they introduce it into the public for

[00:14:23] [SPEAKER_04]: more generalized use, for more commercial use. That's how they do things. So these are what

[00:14:33] [SPEAKER_04]: are called dual use technologies and they've developed every technology since the end of

[00:14:40] [SPEAKER_04]: the 1800s in this dual use way of operating. They put it through its paces in the military

[00:14:47] [SPEAKER_04]: industrial complex first and this is composed of several key corporations in this world

[00:14:54] [SPEAKER_04]: that work with government and quasi-government agencies to develop secret programs behind the

[00:15:02] [SPEAKER_04]: scenes, behind the walls of classification to develop advanced technologies for militarized use

[00:15:10] [SPEAKER_04]: and once they put these things through their paces and they have the sharpest minds working on

[00:15:15] [SPEAKER_04]: them within the particular fields, once they put them through their paces then they'll introduce them

[00:15:22] [SPEAKER_04]: into the public domain for whatever other uses they could find for them.

[00:15:28] [SPEAKER_04]: A perfect example of this is the cell phone. This is a weaponized platform. These cell phones,

[00:15:35] [SPEAKER_04]: the most advanced state-of-the-art cell phone you carry in your hand today,

[00:15:39] [SPEAKER_04]: is bare minimum 30 to 50 years old. They develop these technologies way back,

[00:15:47] [SPEAKER_04]: weaponize them, they know what they're doing. It's a surveillance platform. It's been specifically

[00:15:52] [SPEAKER_04]: designed to be addictive, to keep your brain state in a certain manner of thinking. They use

[00:16:02] [SPEAKER_04]: blue lights to affect you in ways that you scarcely realize. They know where you're

[00:16:09] [SPEAKER_04]: going, what you're doing. They track all your data. Data is king, folks. We're living in the era of big

[00:16:17] [SPEAKER_04]: data. They have more data points on each and every individual than has ever been achieved

[00:16:24] [SPEAKER_04]: throughout the course of known mankind and having that kind of data gives them an

[00:16:30] [SPEAKER_04]: utmost amount of control because they understand your habits. They know where you go. They

[00:16:38] [SPEAKER_04]: track you and trace you. They collect audio and visual data on the back end of all these things,

[00:16:47] [SPEAKER_04]: whether you realize that or not. They know what your search history is.

[00:16:55] [SPEAKER_04]: They know where you go, where you shop, where you travel, where you live, how you spend your time.

[00:17:02] [SPEAKER_04]: They know more about you than you know about you. Let's put it that way with all of the

[00:17:06] [SPEAKER_04]: data they collect with these little tracking devices. Now this, like I said, was put through its

[00:17:10] [SPEAKER_04]: paces a long time ago in the military industrial complex. They understood what they had in their

[00:17:16] [SPEAKER_04]: hands. The problem was it wasn't rolled out en masse at that point yet. They didn't have all

[00:17:24] [SPEAKER_04]: the infrastructure in place to pull off all of the data processing and collection and all

[00:17:29] [SPEAKER_04]: the things that they wanted to at that point. So they devised the means and the methods

[00:17:35] [SPEAKER_04]: to do that in these secret programs. And then they rolled this out publicly, slowly over the

[00:17:44] [SPEAKER_04]: course of time so that people would accept this ever-increasing encroachment on their privacy

[00:17:50] [SPEAKER_04]: and their livelihood. That's one of the ways that they do things. That's one of the methodologies

[00:17:58] [SPEAKER_04]: they use. That's one of the portions of human psychology they understand very well. That if they

[00:18:06] [SPEAKER_04]: introduce new encroachments on people slowly enough over the course of time,

[00:18:11] [SPEAKER_04]: they will accept more and more invasive types of encroachments as long as it's done gradually

[00:18:19] [SPEAKER_04]: and they will adapt to that. You see, human beings are extremely adaptable. They understand

[00:18:26] [SPEAKER_04]: this. So as long as it's not thrown all at you at once, you'll begin to capitulate and accept as

[00:18:35] [SPEAKER_04]: the new normal whatever it is that they want to put upon you, whatever restrictions that may

[00:18:41] [SPEAKER_04]: be of your freedoms or encroachments into your privacy, you'll accept that. And now it's gotten

[00:18:48] [SPEAKER_04]: to the state where we actually will pay large portions of money to give them our data so that

[00:18:57] [SPEAKER_04]: they can better control us. And that's exactly what we do with the cell phone as an example.

[00:19:01] [SPEAKER_04]: This is a dual use technology, folks. Now it does have a lot of useful aspects to it for all of us.

[00:19:12] [SPEAKER_04]: And that's what makes it attractive. There are good uses of this, but they've all been designed with

[00:19:20] [SPEAKER_04]: back doors, weaponized portions of it. That's what makes it a dual use technology. And that's

[00:19:26] [SPEAKER_04]: what we need to be aware of. And that's where we need to shift our focus away from is these

[00:19:32] [SPEAKER_04]: militaristic weaponized uses of these technologies. Now the problem is those who have

[00:19:37] [SPEAKER_04]: access to controlling the development of these technologies, they have more nefarious purposes

[00:19:44] [SPEAKER_04]: in mind. And they have access to these ahead of time through these special access programs,

[00:19:51] [SPEAKER_04]: through this black budget community process, this military industrial complex process.

[00:19:57] [SPEAKER_04]: A lot of this is actually in the hands of private corporation and many people don't seem

[00:20:01] [SPEAKER_04]: to understand that. When we're talking about the military industrial complex, we're not

[00:20:04] [SPEAKER_04]: talking directly about government agencies, although they will funnel monies to these things

[00:20:10] [SPEAKER_04]: to get them done. A lot of this is held within the auspices of private corporations where they

[00:20:19] [SPEAKER_04]: have employees who have to have classification clearances, secret clearances, government

[00:20:27] [SPEAKER_04]: clearances to work on these projects and they're given what's called a compartmentalized

[00:20:31] [SPEAKER_04]: clearance. So they're only given a small portion of whatever technology it is they're working on.

[00:20:37] [SPEAKER_04]: They only know what their specialization is, they keep everything compartmentalized,

[00:20:41] [SPEAKER_04]: so the left hand doesn't know what the right hand's doing and only a very small number of people

[00:20:45] [SPEAKER_04]: know what the overall development is and what the outcome is supposed to be.

[00:20:51] [SPEAKER_04]: So they compartmentalize many of these projects in the corporate framework. Why do they do this?

[00:21:02] [SPEAKER_04]: Even though it is directed and steered by government and quasi-government agencies,

[00:21:08] [SPEAKER_04]: the work is done under the auspices of private corporations. And why is this that they do that?

[00:21:15] [SPEAKER_04]: Well because then this technology that's being developed in the auspices of the private corporation

[00:21:22] [SPEAKER_04]: is not falling under the auspices of the Freedom of Information Act. So therefore a Freedom of

[00:21:37] [SPEAKER_04]: Information Act request for development on these technologies from some government agency will

[00:21:43] [SPEAKER_04]: turn up nothing. And the private corporation, they are not bound, they do not have to disclose

[00:21:52] [SPEAKER_04]: anything about what they're developing because they could call it, quote unquote,

[00:21:56] [SPEAKER_04]: proprietary information. And because they could view it as proprietary information,

[00:22:04] [SPEAKER_04]: they don't have to disclose that in the public. So they don't have to tell you

[00:22:11] [SPEAKER_04]: what they've developed. That's why we have all of these subcontractors from government and

[00:22:19] [SPEAKER_04]: military agencies that work on things. Places like DARPA, they will hand out contracts to

[00:22:26] [SPEAKER_04]: various corporations to develop certain things, certain projects that fall under

[00:22:30] [SPEAKER_04]: certain categorizations, have certain black budget monies attached to them.

[00:22:36] [SPEAKER_04]: And they'll funnel those monies to this corporation that does the development

[00:22:41] [SPEAKER_04]: under the compartmentalized top secret clearances. And they don't have to disclose

[00:22:48] [SPEAKER_04]: this to the public or the Congress. That's what makes this black budget.

[00:22:54] [SPEAKER_04]: That's why it's known as that. It's done in secret, but it's not done by

[00:23:00] [SPEAKER_04]: government agency or quasi-government agency. You see they subcontract that out to private

[00:23:06] [SPEAKER_04]: corporations so they don't have to disclose what's going on. And many people would call this

[00:23:11] [SPEAKER_04]: the deep state, the shadow government. The breakaway civilization, that's the nature of all

[00:23:17] [SPEAKER_04]: of this. You see there is a governance agency, a governance structure that lies underneath all of this.

[00:23:29] [SPEAKER_04]: And it's a type of a super state that supersedes all other national

[00:23:33] [SPEAKER_04]: sovereignties in this world. And this breakaway civilization, as many have come to call it,

[00:23:42] [SPEAKER_04]: has a lot more scientific advances today than what we have seen in the public sector of things.

[00:23:48] [SPEAKER_04]: Now how does this relate to what we're talking about here tonight? Now I know it seems like a

[00:23:54] [SPEAKER_04]: long setup here for getting back into the reading of this, but we need to understand

[00:23:59] [SPEAKER_04]: these things and how and why they're done in the ways they are. And how they've been weaponized

[00:24:04] [SPEAKER_04]: against us in this fashion. Now all of these things relate back to the cybernetics methodology

[00:24:13] [SPEAKER_04]: that was developed post-World War II by a group known as the Cybernetics Group,

[00:24:22] [SPEAKER_04]: associated with the Josiah Macy Foundation. They developed these different methodologies

[00:24:30] [SPEAKER_04]: for understanding how to control systems. System states and they've since then been able to

[00:24:41] [SPEAKER_04]: automate almost every aspect of controlling systems through the use of advanced computer

[00:24:47] [SPEAKER_04]: technologies and developments in the 1950s. They've been able to engineer society successfully

[00:24:54] [SPEAKER_04]: since that time. And they're still working at it. They're still working at it.

[00:25:04] [SPEAKER_04]: Now by and large in the past what they did is they would socially engineer

[00:25:10] [SPEAKER_04]: the mob, the group mind, the mob mentality, the public domain. They weren't able to necessarily

[00:25:22] [SPEAKER_04]: engineer people on an individual scale socially at that point, but now the technologies are so

[00:25:28] [SPEAKER_04]: prevalent and pervasive they can do that now. They have successfully been able to engineer

[00:25:33] [SPEAKER_04]: down to the individual level now. So they could instill ideas into you that aren't your own.

[00:25:41] [SPEAKER_04]: They could give you opinions that aren't your own, that are derived somewhere else

[00:25:46] [SPEAKER_04]: and they can affect you in certain ways and all you have to do is look at the

[00:25:49] [SPEAKER_04]: tailor-made advertising that social media does for you now.

[00:25:55] [SPEAKER_04]: You talk about a product and all of a sudden you see advertisements for it on your

[00:26:03] [SPEAKER_04]: Facebook page. Now this is a marketing use for this by private corporations and they've

[00:26:07] [SPEAKER_04]: certainly done so but there's other uses for this as well. They can engineer your opinions

[00:26:14] [SPEAKER_04]: in this way and they do so and we could see this. We seem to wind up

[00:26:20] [SPEAKER_04]: sectioned off into our little own private echo chambers on social media these days

[00:26:25] [SPEAKER_04]: and the more involved in this you are with the machines, the computers, the cell phones,

[00:26:33] [SPEAKER_04]: the social media of this world, the more individualized it becomes for you.

[00:26:39] [SPEAKER_04]: They feed you what they think you want to see. The algorithm feeds you more of the same

[00:26:45] [SPEAKER_04]: and you scarcely see the other opinion or the other side of any given debate or topic

[00:26:53] [SPEAKER_04]: and it makes you feel isolated and alone or it reinforces your already

[00:27:02] [SPEAKER_04]: previously existing ideals and ideas. Now this could be an unhealthy thing when weaponized and

[00:27:12] [SPEAKER_04]: it is weaponized folks. It further feeds the divide in the population

[00:27:20] [SPEAKER_04]: because it steers you towards one extreme or the other extreme rather than being able to

[00:27:25] [SPEAKER_04]: find common ground with your fellow human being and learning to get along and accept

[00:27:32] [SPEAKER_04]: each other's differences and move forward in a mutually beneficial way. So it keeps us

[00:27:39] [SPEAKER_04]: in fighting that's what this is all designed to do and this is all a step towards this

[00:27:44] [SPEAKER_04]: transhumanist notion of things and we're going to read tonight now

[00:27:51] [SPEAKER_04]: about some of the other aspects of this, this misapplication of alchemy or the cybernetics

[00:27:59] [SPEAKER_04]: methodology against mankind and nature itself in this world.

[00:28:09] [SPEAKER_04]: And it's all born out of the same occult ideas from the past

[00:28:15] [SPEAKER_04]: that have ever been present that are still here

[00:28:20] [SPEAKER_04]: and it's being applied in a technological form today. One that's more

[00:28:27] [SPEAKER_04]: compatible with our modern sensibilities and that's how it's being presented to us

[00:28:34] [SPEAKER_04]: and like I said technology in and of itself is not a bad thing it's a tool like anything

[00:28:38] [SPEAKER_04]: else it could be used for good or it could be used for bad but we need to take back

[00:28:43] [SPEAKER_04]: the reins of control of the development of these technologies from these

[00:28:50] [SPEAKER_04]: places in this world that are developing them towards our harm and not towards the greater

[00:28:59] [SPEAKER_04]: good of the people although they will claim it's for the greater good and they'll claim they need

[00:29:05] [SPEAKER_04]: to keep very tight reins of control on these things because if it falls into the wrong hands

[00:29:10] [SPEAKER_04]: it could be misused well it's in the wrong hands that's the problem they don't want it to fall into

[00:29:18] [SPEAKER_04]: the hands of anybody else because they want to maintain their grasp of power in this world

[00:29:25] [SPEAKER_04]: that's where it's problematic so what can we do about this I don't have all the answers folks

[00:29:32] [SPEAKER_04]: and I don't claim to but what I do know is we need to maintain some modicum of common sense

[00:29:41] [SPEAKER_04]: and maybe set some limitations on the encroachments of these technologies into our lives

[00:29:48] [SPEAKER_04]: and one key place where we need to stand our ground

[00:29:55] [SPEAKER_04]: is we need to reject this notion of a total digital currency system we need to maintain

[00:30:04] [SPEAKER_04]: some physical means of exchange whether that be fiat paper dollars that we have now or going back

[00:30:11] [SPEAKER_04]: to the gold standard or whatever that may be what that looks like I don't know but what I do

[00:30:16] [SPEAKER_04]: know is we need to reject this notion of using nothing but digital currency because the day

[00:30:23] [SPEAKER_04]: that we fall into that trap is the day we've lost the most freedoms humanity has ever lost in

[00:30:29] [SPEAKER_04]: this world because if they could turn off your bank account at the touch of a button that's the end

[00:30:37] [SPEAKER_04]: if you can't access your money to buy goods and services you're in a world of hurt

[00:30:45] [SPEAKER_04]: especially if you cannot supply your basic needs for yourself if you are not self-sufficient

[00:30:52] [SPEAKER_04]: if you don't know how to grow your own food or supply your own resources or you have your

[00:30:57] [SPEAKER_04]: own tools could build your own things make your own things that you need make your own clothes this

[00:31:04] [SPEAKER_04]: kind of stuff you'll be in a world of hurt and that's exactly where they want you they want

[00:31:09] [SPEAKER_04]: you dependent upon the system and they want you completely wired into the system to such a degree

[00:31:16] [SPEAKER_04]: that you can't function outside of that system and one way they can do that is to

[00:31:23] [SPEAKER_04]: push for this digital currency system we need to reject that we need to maintain some physical

[00:31:30] [SPEAKER_04]: means of exchange a physical dollar of some sort you see without that we have some problems

[00:31:43] [SPEAKER_04]: just look what happens if these internet systems go down or there's some kind of an emergency

[00:31:49] [SPEAKER_04]: look at what happened just a little while back when the banking system and various systems

[00:31:59] [SPEAKER_04]: in many parts of the world were having some issues businesses actually shut down lost money and

[00:32:07] [SPEAKER_04]: couldn't function couldn't operate for the day unless of course you knew the old-fashioned way

[00:32:12] [SPEAKER_04]: how to do things and you had physical money to exchange then you could do that then you could

[00:32:20] [SPEAKER_04]: carry on your business but tied into the technological control grid as most businesses are today

[00:32:27] [SPEAKER_04]: if there's an emergency where the power goes out or something

[00:32:31] [SPEAKER_04]: or where the internet crashes for some reason and the computer systems go down

[00:32:35] [SPEAKER_04]: well they close down their doors and they lose money that day now if you knew the

[00:32:42] [SPEAKER_04]: old-fashioned way to do things if you had an analog cash register and you had a cashier that knew how to

[00:32:49] [SPEAKER_04]: make change knew how to do the math in their head or on paper and can calculate things on paper

[00:32:58] [SPEAKER_04]: and knew the prices or had price tags on the items for sale there they could add all this up

[00:33:06] [SPEAKER_04]: and they could exchange the money with the customer and everybody could go about their business

[00:33:11] [SPEAKER_04]: and you could continue to function now if you take away the physical means of exchange from that

[00:33:17] [SPEAKER_04]: there's no way to do that anymore and then you can't carry on despite everything else

[00:33:25] [SPEAKER_04]: so it's important that we still maintain some of these analog systems as well

[00:33:31] [SPEAKER_04]: and we need to maintain a physical means of exchange that is an important line that

[00:33:36] [SPEAKER_04]: we need to not cross in the near future here they're pushing hard for digital currency

[00:33:45] [SPEAKER_04]: solely digital currency now we need to not accept that they've conditioned us slowly over the course

[00:33:50] [SPEAKER_04]: of time through the use of bank credit cards and stuff like that checking account cards things

[00:33:56] [SPEAKER_04]: like that so you carry your your bank card with you rather than cash we need to get back to

[00:34:02] [SPEAKER_04]: cash folks that's what we need to do and i'm preaching to the choir here because i very rarely

[00:34:07] [SPEAKER_04]: carry cash on myself as well it's become just so habitual at this point and convenient and this

[00:34:15] [SPEAKER_04]: is how they always get things done is through convenience to just take your banking card with

[00:34:20] [SPEAKER_04]: you and and you use that to pay well now there's a lot of places that aren't even accepting

[00:34:28] [SPEAKER_04]: cash now i find that truly problematic for instance if you want to go to the local

[00:34:37] [SPEAKER_04]: baseball game here up at the stadium if you're purchasing tickets at the door you can't do

[00:34:46] [SPEAKER_04]: so with cash anymore it's all done digitally it's all done through credit card i'm not kidding

[00:34:54] [SPEAKER_04]: you can't use cash to get into the baseball game anymore and i'm talking this is the local

[00:34:59] [SPEAKER_04]: minor league team but still i find that hugely troubling and problematic

[00:35:06] [SPEAKER_04]: this is what they're trying to engineer us towards and we need to reject that we need to go back to

[00:35:12] [SPEAKER_04]: using cash we need to go back to being customers of small businesses local businesses and using

[00:35:24] [SPEAKER_04]: cash we need to get back to that because you see what they've done is they've fast tracked a lot of this

[00:35:38] [SPEAKER_04]: through the use of the introduction of the scam demic situation they gave us

[00:35:42] [SPEAKER_04]: wherein they shut down a lot of these smaller businesses that depended upon cash transactions

[00:35:47] [SPEAKER_04]: to stay afloat and they've made it so that it's much more difficult for them to do that

[00:35:57] [SPEAKER_04]: it's all very devious isn't it folks but we see this and this is one of the places where we need to

[00:36:05] [SPEAKER_04]: draw the line now i know it was a long lead up into this but we're going to get into the

[00:36:10] [SPEAKER_04]: reading here now because all these things do relate whether it sounds like it or not we're

[00:36:17] [SPEAKER_04]: going to talk about genetics chimeras and the creation of what doctors de hart and ferrule

[00:36:27] [SPEAKER_04]: here call the alchem animal man the alchem animal man and certainly genetic engineering is a big

[00:36:39] [SPEAKER_04]: portion of this transhumanist push and there's various reasons for this and we're going to get

[00:36:44] [SPEAKER_04]: it a little bit into that here tonight and how it ties back to some of the old hermetic sciences

[00:36:50] [SPEAKER_04]: and alchemical sciences and the misuse thereof this is all part and parcel to that now we

[00:36:58] [SPEAKER_04]: we've been talking very much here about some of the psychological systems and economic systems

[00:37:04] [SPEAKER_04]: that they've used at this point to get towards this transhumanist agenda but there's more to

[00:37:11] [SPEAKER_04]: it than that they're actually tinkering with genetics and we know this and this is an important

[00:37:17] [SPEAKER_04]: facet of all of it too and it's a trap we need to not fall into so we have genetics chimeras

[00:37:25] [SPEAKER_04]: and the creation of alchem animal man and there's a quote here to start out this portion of the book

[00:37:32] [SPEAKER_04]: that we're going to read from quote we live in the era of franken foods cloning in vitro fertilization

[00:37:40] [SPEAKER_04]: synthetic polymers artificial intelligence and computer generated artificial life end quote and

[00:37:47] [SPEAKER_04]: that was attributed to william r newman hermeticism there can be no doubt that hermeticism exercised

[00:37:58] [SPEAKER_04]: an extraordinary degree of influence on the emergence of modern science in influence many

[00:38:03] [SPEAKER_04]: choose to forget or to bury the extent to which this is true is not widely known among the

[00:38:09] [SPEAKER_04]: general population but has been confined to a narrow circle of scholars and researchers in

[00:38:15] [SPEAKER_04]: the history of science and hermeticism and i'm going to pause for a moment and i find that to be

[00:38:20] [SPEAKER_04]: absolutely true absolutely true i agree wholeheartedly with doctors feral and de hart here

[00:38:29] [SPEAKER_04]: hermeticism has had a massive influence on modern science and it's not recognized by the

[00:38:34] [SPEAKER_04]: general public they don't even know what hermeticism is all of these things

[00:38:41] [SPEAKER_04]: have been purposely kept from us by those in control in this world let's read on here as we

[00:38:49] [SPEAKER_04]: indicated in previous chapters the hermetic metaphors of the tower of babel moment and of the

[00:38:55] [SPEAKER_04]: topological metaphor of the physical medium concerned themselves primarily with three things

[00:39:02] [SPEAKER_04]: now i'm going to pause for a second before we proceed so we see these metaphors that

[00:39:08] [SPEAKER_04]: they're alluding to that we discussed on previous programs here as being important in part of this whole

[00:39:18] [SPEAKER_04]: concept the archetypes present here what does it all mean what does all of this relate to

[00:39:25] [SPEAKER_04]: this alchemical mean that undergirds everything well it relates to these three principles

[00:39:33] [SPEAKER_04]: which doctors feral and de hart list here the first of which being physics

[00:39:40] [SPEAKER_04]: physics the second being life or biology and the third being the mediating principle between

[00:39:46] [SPEAKER_04]: the two consciousness expressed in the image of androgyny and that's an important thing to

[00:39:54] [SPEAKER_04]: keep in mind folks this image that we talked about previous this androgynous image this masculine

[00:40:03] [SPEAKER_04]: androgynous image these themes are detectable as hermetic influences within modern science

[00:40:10] [SPEAKER_04]: and a brief overview of them is necessary before we can appreciate the alchemical basis for the

[00:40:16] [SPEAKER_04]: quest of man to create and alter life itself and is that not what this is all about creating

[00:40:22] [SPEAKER_04]: and altering life unto itself that's what the post humanist model is this is what transhumanism is

[00:40:30] [SPEAKER_04]: they call it self guided evolution well what is that that is the quest of man to create or alter

[00:40:36] [SPEAKER_04]: life itself and man has been trying to do this tinkering with genetics playing god as it were

[00:40:47] [SPEAKER_04]: and this is not something that natural law tolerates for long

[00:40:55] [SPEAKER_04]: so next portion here it talks about a brief review of the hermetic basis of modern physics

[00:41:02] [SPEAKER_04]: before pressing into the alchemical basis of the goals of modern genetic engineering

[00:41:06] [SPEAKER_04]: a brief review of the influence of hermeticism on the rise of modern science will help to

[00:41:11] [SPEAKER_04]: illustrate the vast through the vast though largely hidden influence of occult doctrines on science

[00:41:19] [SPEAKER_04]: we need only consider the influence of hermeticism on Copernicus Kepler Newton and Leibniz

[00:41:27] [SPEAKER_04]: so they go and they use these different scientists as examples of where hermeticism has crept into

[00:41:33] [SPEAKER_04]: modern science and we can see this so number one hermeticism in Copernicus and Kepler

[00:41:40] [SPEAKER_04]: Francis A. Yates was a scholar of medieval and renaissance culture and exposed some of these

[00:41:46] [SPEAKER_04]: roots in a critically important work Giordano Bruno and the hermetic tradition that was the

[00:41:51] [SPEAKER_04]: name of the work folks as Yates points out the influence of the ancient theology the Prisia

[00:41:57] [SPEAKER_04]: thought theologia on Copernicus was acknowledged by the astronomer himself and in his revolutionary

[00:42:04] [SPEAKER_04]: exposition of the heliocentric universe and he says here quote the D revolution of us or be

[00:42:10] [SPEAKER_04]: um celestium of Nicholas Copernicus was written between 1507 and 1530 and published in 1543

[00:42:17] [SPEAKER_04]: it was not by magic that Copernicus reached his epoch making hypothesis of the revolution

[00:42:23] [SPEAKER_04]: of the earth around the sun but by a great achievement in pure mathematical calculation

[00:42:28] [SPEAKER_04]: he introduces his discovery to the reader as a kind of act of contemplation of the world

[00:42:33] [SPEAKER_04]: as a revelation of God or as what many philosophers have called the visible God it is in short in

[00:42:42] [SPEAKER_04]: the atmosphere of the religion of the world that the Copernican revolution is introduced

[00:42:47] [SPEAKER_04]: nor does Copernicus fail to induce the authority of Prissey theologia although

[00:42:54] [SPEAKER_04]: he does not actually use this expression amongst them Pythagoras and Phyllolis to support the hypothesis

[00:43:02] [SPEAKER_04]: of earth movement Copernicus is not living within the worldview of Thomas Aquinas but within that

[00:43:09] [SPEAKER_04]: of the new Neoplatonism of the Prissey theologia with Hermes Trismegistus at their head

[00:43:16] [SPEAKER_04]: one can say either that the intense emphasis on the sun in this new worldview was the emotional driving

[00:43:25] [SPEAKER_04]: force which induced Copernicus to undertake his mathematical calculations on the hypothesis

[00:43:31] [SPEAKER_04]: that the sun is indeed at the center of the planetary system or that he wished to make

[00:43:37] [SPEAKER_04]: his discovery acceptable by presenting it within the framework of this new attitude perhaps

[00:43:42] [SPEAKER_04]: both explanations would be true or some of each and I'm going to pause for a moment here

[00:43:49] [SPEAKER_04]: so this sun-centric viewpoint and this is the archetype that I think

[00:43:58] [SPEAKER_04]: is one of the important concepts to take away from here you see they modeled this and called

[00:44:04] [SPEAKER_04]: this science and what is it center on it centers on this ideology of the sun being

[00:44:09] [SPEAKER_04]: central to everything and of course the sun is a very important symbol in the ancient

[00:44:16] [SPEAKER_04]: religious and philosophical contexts so they've taken this spiritual philosophical concept and

[00:44:24] [SPEAKER_04]: they've applied it to the physical material world and called it science applied principles of

[00:44:34] [SPEAKER_04]: mathematics to it and called it science so now we have a visible physical material world representation

[00:44:43] [SPEAKER_04]: of something that previous cultures and previous eras and epochs of mankind considered a spiritual

[00:44:50] [SPEAKER_04]: truth a spiritual ideology so they've transformed this spiritual notion into a physical notion

[00:44:57] [SPEAKER_04]: and we see this goes on over and over and over again in our modern science and it's a misapplication

[00:45:04] [SPEAKER_04]: of some of the old hermetic philosophy it's a crystallization to use the occult word for this

[00:45:11] [SPEAKER_04]: of a spiritual idea into physical form so you could see how they've transformed

[00:45:22] [SPEAKER_04]: some of our old conceptions are spiritual conceptions of this invisible god and they've

[00:45:28] [SPEAKER_04]: turned it into a visible thing you see they've assigned and quantified a concept for it so now

[00:45:40] [SPEAKER_04]: rather than viewing the sun as a symbolic representation of an unseen god it is a physical

[00:45:46] [SPEAKER_04]: material world star it's just another star it's a physical thing it's not an entity or

[00:45:54] [SPEAKER_04]: a spiritual concept it's just a thing a material thing and they've done the same thing with all of

[00:46:01] [SPEAKER_04]: these different conceptions and concepts they've taken the old occult idea the old hermetic idea

[00:46:07] [SPEAKER_04]: the alchemical idea of evolution which would be the spiritual advancement or growth of mankind

[00:46:14] [SPEAKER_04]: and they've crystallized it into a physical form in the form of Darwinian evolution do you see

[00:46:20] [SPEAKER_04]: how this works and this is the important concept here this is what they're talking about when they're

[00:46:25] [SPEAKER_04]: talking about physics as being one of these modalities physics biology this is further

[00:46:35] [SPEAKER_04]: engrafting mankind into the physical material world paradigm this is what rudolf steiner referred to

[00:46:42] [SPEAKER_04]: as the spirit of our reman the spirit i refer to as the antichrist spirit it's all about

[00:46:50] [SPEAKER_04]: transforming your image of yourself and your place in this universe into that of something that is

[00:46:58] [SPEAKER_04]: purely and strictly a physical material world paradox of sorts they want you to think in terms

[00:47:06] [SPEAKER_04]: that this is all there is that consciousness itself can be explained away as a physical

[00:47:11] [SPEAKER_04]: material world byproduct of the electrochemical activity of the brain and brainstem it's nothing

[00:47:16] [SPEAKER_04]: more than an illusion brought about by physical material existence here and that any spiritual

[00:47:25] [SPEAKER_04]: concerns are likewise the same thing this is all there is and this is to engraft you into this way

[00:47:32] [SPEAKER_04]: of thinking they want you to think that you live on a rock flying through space in three different

[00:47:38] [SPEAKER_04]: directions at once in an infinitesimally large universe where you're just a speck of dust and

[00:47:48] [SPEAKER_04]: you're meaningless and this is all come about by accident and that all that we experience

[00:47:56] [SPEAKER_04]: our thoughts themselves our consciousness itself is nothing but an illusion because it's a byproduct

[00:48:03] [SPEAKER_04]: of the electrochemical activity of the brain and brainstem and that's what they want you to

[00:48:07] [SPEAKER_04]: believe that's what they're trying to engineer here and this is part of this process of crystallization

[00:48:15] [SPEAKER_04]: to use the occult metaphor or the occult idea here of these formerly spiritual concepts

[00:48:24] [SPEAKER_04]: they're engrafting you into their system of the physical material world paradigm the hyper

[00:48:32] [SPEAKER_04]: materialist paradigm as i like to call it the spirit of araman trapping you here in physicality

[00:48:39] [SPEAKER_04]: not thinking in spiritual terms not having spiritual concerns separating you from god folks that's what

[00:48:46] [SPEAKER_04]: it's really about now they've given the example here of how much of this was revolutionized and

[00:48:55] [SPEAKER_04]: by kaperna kesson kepler that's why these ideologies have been adopted wholesale it's about

[00:49:03] [SPEAKER_04]: shifting human consciousness into this physical material world way of thinking and shifting

[00:49:09] [SPEAKER_04]: away from their connection with god let's read on in other words while kaperna kesson's

[00:49:18] [SPEAKER_04]: mathematics were not hermetically inspired the overall inspiration for the hypothesis may

[00:49:23] [SPEAKER_04]: have been since kaperna kess himself cites the favorite sources of the renaissance magicians namely

[00:49:29] [SPEAKER_04]: the pathagorians the neoplatonists and hermes trismegistus himself the other great hermetic

[00:49:36] [SPEAKER_04]: scientist kepler was even more heavily influenced by hermeticism and yet like kaperna kess was

[00:49:42] [SPEAKER_04]: able to successfully dissociate his mathematics from hermetic number mysticism the mighty

[00:49:49] [SPEAKER_04]: mathematician who discovered the elliptical orbits of the planets had in his general outlook

[00:49:54] [SPEAKER_04]: by no means emerged from renaissance influences his heliocentricity had a mystical background

[00:50:01] [SPEAKER_04]: his great discovery about the planetary orbits was ecstatically welcomed by him as a confirmation

[00:50:08] [SPEAKER_04]: of the music of the spheres and there are survivals of animism in his theories nevertheless

[00:50:14] [SPEAKER_04]: kepler had an absolutely clear perception of the basic difference between genuine mathematics

[00:50:20] [SPEAKER_04]: based on quantitative measurement and the pathagorean or hermetic mystical approach to number and i'm

[00:50:26] [SPEAKER_04]: going to pause for a moment here folks and we don't know that distinction today many people

[00:50:32] [SPEAKER_04]: look at these pathagorean and hermetic mystical approaches to numbers and mathematics

[00:50:39] [SPEAKER_04]: gematria numerology all of these things as being silly and nonsensical and they only accept

[00:50:46] [SPEAKER_04]: the quantitative measurement aspect to it so that being the case we can understand some

[00:50:55] [SPEAKER_04]: things that have been lost to us in the modern era that we have these connotations attached

[00:51:04] [SPEAKER_04]: to the numerological significances of things that we don't associate with anymore and much of

[00:51:09] [SPEAKER_04]: this has been weaponized against us by these darker cultists at the top of the power structure

[00:51:13] [SPEAKER_04]: who understand some of these connections that's where you get your 9 11 n codes in things in

[00:51:21] [SPEAKER_04]: events in this world and the various other numerological n codes we've seen and gone over

[00:51:26] [SPEAKER_04]: and pointed out time and time again there's real energetic influences behind them folks

[00:51:33] [SPEAKER_04]: but most people will laugh it off and say it's silly and nonsensical

[00:51:38] [SPEAKER_04]: because we've been programmed to think that way let's read on what was happening in other words

[00:51:46] [SPEAKER_04]: was that these scientists remained influenced by hermetic doctrines and beliefs about the

[00:51:50] [SPEAKER_04]: nature of the universe but were successful in translating those doctrines into a new kind

[00:51:56] [SPEAKER_04]: of mathematics liberated from centuries of accreted numerological mysticism

[00:52:02] [SPEAKER_04]: they separated the spiritual concern from the physical concern folks that's what that means

[00:52:09] [SPEAKER_04]: this is particularly the case with respect to the two great mathematicians each of whom

[00:52:16] [SPEAKER_04]: independently invented the differential and integral calculus and both of whom

[00:52:21] [SPEAKER_04]: were heavily influenced by hermetic and alchemical doctrine and he's speaking of Newton and

[00:52:27] [SPEAKER_04]: Leibniz so even though they were influenced by hermetic and alchemical doctrine in mathematics

[00:52:36] [SPEAKER_04]: they were part of the part of the how should we say this they took a great part of their influence

[00:52:54] [SPEAKER_04]: and this affected the way we think about mathematics in the modern era wherein they

[00:52:59] [SPEAKER_04]: separated it out into this purely quantitative thing measuring weighing measuring quantifying systems

[00:53:14] [SPEAKER_04]: they separated the spiritual concern out from it the mystical connotation of the number

[00:53:19] [SPEAKER_04]: and they went with purely the physical number and their influence was heavily seen in modern science

[00:53:27] [SPEAKER_04]: so let's read on so in Newton sir Isaac Newton is undoubtedly one of the world's best known if not

[00:53:34] [SPEAKER_04]: the best known scientist what most do not know about newton however was that scientist seems to be

[00:53:42] [SPEAKER_04]: at best an honorific label extended to him by scientists for the greatest of his ideas

[00:53:48] [SPEAKER_04]: his theory of gravity but it was not perhaps a label he would have comfortably worn himself

[00:53:55] [SPEAKER_04]: with his theory of gravity it was no longer possible to doubt the correctness of the Copernican

[00:54:00] [SPEAKER_04]: Keplerian heliocentric theory the reason for this uncomfortable label was simply that Newton was

[00:54:07] [SPEAKER_04]: not a scientist gonna pause for a moment sir Isaac Newton was not a scientist folks

[00:54:16] [SPEAKER_04]: he didn't accept that label but here's what Newton was he was an alchemist a magician

[00:54:24] [SPEAKER_04]: on his death 169 books on alchemy were found in his personal library making up one third of

[00:54:31] [SPEAKER_04]: his collection in fact it transpires from all his writings that his main esoteric preoccupation

[00:54:37] [SPEAKER_04]: was the quest for the philosopher's stone and he was particularly fascinated by the work of

[00:54:43] [SPEAKER_04]: the french alchemist Nicholas Flamel and i'm gonna pause for a moment here folks now this

[00:54:49] [SPEAKER_04]: is a hugely influential figure in terms of alchemy Flamel and much of his influence in the modern era

[00:54:59] [SPEAKER_04]: is unknown to most people but certainly he had a profound influence on newton who was not a scientist

[00:55:09] [SPEAKER_04]: but an alchemist himself let's read on most of newton's alchemical papers of which he produced

[00:55:18] [SPEAKER_04]: a vast number over a million words collected by keens and others are now in jerusalem and the

[00:55:24] [SPEAKER_04]: jewish national library as befits the work of genius with a need to be secretive they are written

[00:55:31] [SPEAKER_04]: in elaborate codes and many of them have yet to be deciphered i'm gonna pause for a moment here

[00:55:36] [SPEAKER_04]: folks isn't that interesting that newton's millions of words his collection are sitting

[00:55:44] [SPEAKER_04]: in the jewish national library in jerusalem isn't that a strange place for sir isaac newton's

[00:55:53] [SPEAKER_04]: papers to have wound up especially those written in code most of which haven't been deciphered

[00:56:01] [SPEAKER_04]: by the way let's read on so the mention of the economist john maynard keens which was

[00:56:08] [SPEAKER_04]: mentioned above brings up the fact that he and other scientists began the process of begrudgingly

[00:56:14] [SPEAKER_04]: admitting that one of the world's greatest scientific minds was heavily steeped in activities

[00:56:18] [SPEAKER_04]: and beliefs that can only be classified as magical hermetic and alchemical and which

[00:56:25] [SPEAKER_04]: perforce were hardly scientific viewed a certain way in other words modern science may be viewed

[00:56:32] [SPEAKER_04]: as alchemy upgraded that's what he says here that's what keens john maynard keens referred to

[00:56:39] [SPEAKER_04]: it as alchemy upgraded i would say in my view modern science is alchemy inverted not upgraded inverted

[00:56:53] [SPEAKER_04]: that's my take on it let's read on for example richard westfell a professor at the history of

[00:57:02] [SPEAKER_04]: science at the university of indiana put the problem of newton's esoteric interests

[00:57:07] [SPEAKER_04]: thusly in his 1972 biography of newton it had to be admitted observed westfell that the

[00:57:14] [SPEAKER_04]: there was present in newton's mind modes of thought long deemed antithetical to the

[00:57:19] [SPEAKER_04]: modern scientific mind keens himself put the point with much more eloquence in an address

[00:57:27] [SPEAKER_04]: given to the royal society in 1946 here's john maynard keens's address to the royal society

[00:57:35] [SPEAKER_04]: from 1946 and what he said quote newton was not the first of the age of reason he was the last of

[00:57:44] [SPEAKER_04]: the magicians the last of the babeloneans and sumerians the last great mind which looked out

[00:57:50] [SPEAKER_04]: on the visible and intellectual world with the same eyes as those who began to build our

[00:57:55] [SPEAKER_04]: intellectual world rather less than 10 000 years ago why do i call him a magician because

[00:58:02] [SPEAKER_04]: he looked on the whole universe and all that is in it as a riddle as a secret which could be read by

[00:58:09] [SPEAKER_04]: applying pure thought to certain evidence certain mystic clues which god had laid about the world

[00:58:15] [SPEAKER_04]: to allow a sort of philosophers treasure hunt to the esoteric brotherhood he believed that these

[00:58:21] [SPEAKER_04]: clues were to be found partly in the evidence of the heavens and in the constitution of elements

[00:58:26] [SPEAKER_04]: and that is what gives the false suggestion of his being an experimental natural philosopher

[00:58:33] [SPEAKER_04]: but also partly in certain papers and traditions handed down by the brethren

[00:58:37] [SPEAKER_04]: in an unbroken chain to the original cryptic revelation in babelone end quote that was john

[00:58:46] [SPEAKER_04]: maynard keens in an address to the royal society talking about newton newton was not a scientist

[00:58:53] [SPEAKER_04]: he was one of the last of the great magicians or alchemists according to keens do you understand

[00:59:04] [SPEAKER_04]: what's been hidden from us in this world folks let's read on here newton in other words was

[00:59:12] [SPEAKER_04]: not a modern scientist in one important respect namely that in addition to the observations

[00:59:17] [SPEAKER_04]: of nature newton incorporated into the data set to be interpreted a vast collection of

[00:59:23] [SPEAKER_04]: manuscripts and traditions that in his view may have incorporated the legacy of a lost civilization

[00:59:29] [SPEAKER_04]: in its high science he was as such a great believer that the earliest civilizations such as egypt

[00:59:37] [SPEAKER_04]: knew more than people in his own day that they possessed the priska sapencia or ancient wisdom

[00:59:45] [SPEAKER_04]: gonna pause for a moment here folks so newton believed in a an advanced technological civilization

[00:59:52] [SPEAKER_04]: in the past and he believed earlier civilizations such as that of egypt had more scientific knowledge

[00:59:58] [SPEAKER_04]: than our modern era or the time he was living in and maybe he's right and maybe he's wrong maybe

[01:00:05] [SPEAKER_04]: there's something to this or maybe there's not but it would seem the evidence seems to point

[01:00:10] [SPEAKER_04]: back to in antiquity advanced technologies were being used advanced science men knew more

[01:00:19] [SPEAKER_04]: about the operations and machinations of nature back then than they do now and this harkens back

[01:00:24] [SPEAKER_04]: to an older epoch and this gives rise to theories about at lantis and other civilizations of the

[01:00:31] [SPEAKER_04]: past and perhaps this is where some of this ancient wisdom came from but let's read on here

[01:00:42] [SPEAKER_04]: part of that prisa sapencia in newton's case came from the actual hermetica themselves the texts were

[01:00:50] [SPEAKER_04]: examined briefly in chapter two in connection with the topological metaphor of the physical medium

[01:00:57] [SPEAKER_04]: i'm gonna pause for a moment here folks we didn't really look much at that in this series

[01:01:03] [SPEAKER_04]: but i will talk about that at some other time because it aligns

[01:01:07] [SPEAKER_04]: with other things i've talked about in the past and i think we will get there eventually

[01:01:13] [SPEAKER_04]: this ties back to some of the notions of ether physics which we've discussed in the past and

[01:01:19] [SPEAKER_04]: the technologies that have been developed in secret that play off of this theory of physics

[01:01:29] [SPEAKER_04]: that seems to predate the einsteinian notions of things relativity and that kind of thing this

[01:01:37] [SPEAKER_04]: ether physics and i think it has an important part here in moving forward because we've taken

[01:01:44] [SPEAKER_04]: steps backwards from what we knew at the turn of the nineteen hundreds about physics and about

[01:01:52] [SPEAKER_04]: the machinations of how things really operate in this world and walter russell came close with many

[01:01:59] [SPEAKER_04]: of the things he put down but that's a story for another day this is a topic in and of itself

[01:02:08] [SPEAKER_04]: that deserves its own series of thinking and that's why we kind of skipped over this topological

[01:02:15] [SPEAKER_04]: metaphor as they discuss it here in this book talking about the physical medium itself

[01:02:22] [SPEAKER_04]: this need for the existence of an ether and this ether physics modality

[01:02:28] [SPEAKER_04]: which seems to be a more accurate interpretation of how things really work in this world folks

[01:02:33] [SPEAKER_04]: in my view but like i said that's something that deserves scrutiny some other time but let's

[01:02:42] [SPEAKER_04]: get back to it here so then doctors ferrell and de hart say here this text as it turns out

[01:02:49] [SPEAKER_04]: is the ultimate source for newton's ideas about gravity now here it is quote

[01:02:55] [SPEAKER_04]: it is not simply a matter of newton hitting on the physical laws of nature by drawing analogies

[01:03:01] [SPEAKER_04]: with the hermetic principles he applied those principles to physical systems for example the

[01:03:07] [SPEAKER_04]: big resistance to his explanation of gravity was that many considered it to be too occult

[01:03:14] [SPEAKER_04]: his notion of gravity as a force that acts across space at a distance and does so in the way it

[01:03:20] [SPEAKER_04]: does purely as a consequence of the nature of the universe was drawn straight from the magical

[01:03:25] [SPEAKER_04]: laws of sympathy and attraction as expounded in the hermetica newton put it more succinctly

[01:03:32] [SPEAKER_04]: declaring quote gravity is god end quote the law of gravity invokes principles relating to

[01:03:38] [SPEAKER_04]: forces that act between the earth and heavenly bodies that feature in very different language

[01:03:44] [SPEAKER_04]: of course in eschlepius the same work that inspired catechernicus end quote so i'm gonna pause for

[01:03:52] [SPEAKER_04]: a second here so newton's theory of gravity and thoughts on gravity were probably far different

[01:03:58] [SPEAKER_04]: than how they're represented to us in the modern world in our modern scientific way of thinking

[01:04:05] [SPEAKER_04]: he understood there was something deeper going on that can't be explained away in a physical sense

[01:04:15] [SPEAKER_04]: but certainly that's what's been adopted now by our modern scientism let's read on newton himself

[01:04:23] [SPEAKER_04]: gives a glimpse of this scientific hermeticism at work at the very end of his precipia there

[01:04:30] [SPEAKER_04]: in language meant to evoke the neoplatonic and hermetic doctrine of the world soul or world spirit

[01:04:36] [SPEAKER_04]: he outlines the course for future science to discover the laws of that spirit's operation

[01:04:42] [SPEAKER_04]: and thereby to gain what all magicians strive for mastery over it and now we might add something

[01:04:50] [SPEAKER_04]: concerning a certain most subtle spirit which pervades and lies hid in all gross bodies by the

[01:04:57] [SPEAKER_04]: force and action of which spirit the particles of bodies mutually attract one another at near

[01:05:03] [SPEAKER_04]: distances and cohere if contiguous and electric bodies which operate to greater distances

[01:05:08] [SPEAKER_04]: as well repelling as attracting the neighboring core puzzles and light is emitted reflected

[01:05:15] [SPEAKER_04]: refracted inflected and heats bodies and all sensation is excited and the members of animal

[01:05:23] [SPEAKER_04]: bodies move at the command of the will namely by the vibrations of this spirit but these are

[01:05:30] [SPEAKER_04]: things that cannot be explained in few words nor are we furnished with that sufficiency of experiments

[01:05:37] [SPEAKER_04]: which is required to an accurate determination and demonstration of the laws by which this

[01:05:42] [SPEAKER_04]: electric and elastic spirit operates and that's the end of the quote and that is attributed

[01:05:49] [SPEAKER_04]: to newton you see newton was a lot more of a mystic than what our modern day interpretation

[01:05:58] [SPEAKER_04]: of him paints him as he understood some things on a spiritual level and he wasn't trying to

[01:06:06] [SPEAKER_04]: separate out this notion of the physical from the spirit in fact it was the opposite what

[01:06:12] [SPEAKER_04]: he was hoping to do was through inferring things that are seen in the physical reflecting back

[01:06:20] [SPEAKER_04]: to the spiritual component to understand the spiritual component as above so below

[01:06:26] [SPEAKER_04]: as within so without the old hermetic axiom that we are so familiar with if you listen

[01:06:31] [SPEAKER_04]: to this program you see he was truly seeking an understanding of how things work how manifestation

[01:06:44] [SPEAKER_04]: works and he wasn't disregarding the notion of spirit he accepted and understood that the spirit

[01:06:54] [SPEAKER_04]: the other side of the component here has to be there it's ever present and when he came

[01:07:03] [SPEAKER_04]: up with his theory of gravity he understood there were forces at play that crossed the

[01:07:11] [SPEAKER_04]: bounds between these various worlds between the spiritual realm and the physical realm here

[01:07:16] [SPEAKER_04]: it's not strictly a physical force there's something there a spirit which holds it all together

[01:07:28] [SPEAKER_04]: he understood this so what the scientists of today say newton said gravity is and what newton

[01:07:38] [SPEAKER_04]: said gravity is are two different things and when you understand that then you begin to understand

[01:07:43] [SPEAKER_04]: how it's all turned south from there in this material world paradigm way of thinking and

[01:07:50] [SPEAKER_04]: how it's been a slow roll from that time to shift us into this mindset of the spirit of

[01:07:56] [SPEAKER_04]: araman as described by rudolf steiner the material world conception of things strictly material world

[01:08:06] [SPEAKER_04]: there's a spirit behind it all folks let's read on and we'll get to the chimeras and the

[01:08:16] [SPEAKER_04]: biological component of this before we sign off in other words in newton's principia in which he

[01:08:22] [SPEAKER_04]: elaborated his theory of gravity had never been written our modern technological world would not

[01:08:28] [SPEAKER_04]: exist but without the hermetica newton would have never written the principia emphatically newton

[01:08:35] [SPEAKER_04]: did not make his great scientific discoveries despite his esoteric beliefs but because of them

[01:08:41] [SPEAKER_04]: now next the authors here talk about leibniz leibniz's characteristic a universe a US and

[01:08:49] [SPEAKER_04]: the quest for a universal formal language if the hermetic and alchemical influences are strongly

[01:08:55] [SPEAKER_04]: evident in newton they are even more so in the other great genius of the time god freed leibniz

[01:09:01] [SPEAKER_04]: who along with newton though quite independently of him is credited with inventing the differential

[01:09:07] [SPEAKER_04]: and integral calculus and whose notation conventions for the calculus are in use

[01:09:13] [SPEAKER_04]: to this day like newton leibniz was an alchemist but additionally leibniz's late work

[01:09:21] [SPEAKER_04]: display a close familiarity with the writings and doctrines of roza crucianism and his first

[01:09:28] [SPEAKER_04]: important work dissertation on the art of combination is nothing but a discourse on the

[01:09:34] [SPEAKER_04]: art of memory in which he acknowledges his indebtedness to the great renaissance

[01:09:39] [SPEAKER_04]: megas and practitioner of the art of memory g or dono bruno gonna pause for a moment here folks

[01:09:46] [SPEAKER_04]: so you see how many of our modern scientific conventions come directly from this

[01:09:55] [SPEAKER_04]: inversion of the old principles of hermetics and alchemy many of the practitioners who developed

[01:10:04] [SPEAKER_04]: some of these notions guys like a leibniz and newton they were furthering the work

[01:10:13] [SPEAKER_04]: of hermeticism and alchemy but what has happened is others have grabbed hold of these things which

[01:10:22] [SPEAKER_04]: they put out there into the world these ideas these notions these applications these new

[01:10:29] [SPEAKER_04]: sciences and they've contorted them and twisted them and inverted them and put them forward

[01:10:39] [SPEAKER_04]: for the means of control you see these people were looking to discover

[01:10:47] [SPEAKER_04]: how the spiritual influences the physical and that's what they were trying to do it was for

[01:10:59] [SPEAKER_04]: the purposes of discovery what happened was their discoveries were misappropriated by those who

[01:11:05] [SPEAKER_04]: had agendas agendas of control themselves in mind and they misappropriated these things and applied

[01:11:12] [SPEAKER_04]: them towards that control and this is where in we see through the course of time

[01:11:24] [SPEAKER_04]: where some of these ideas these principles were taken hold of and inverted and applied

[01:11:29] [SPEAKER_04]: misapplied in the wrong direction to lead humanity astray this is where things became

[01:11:41] [SPEAKER_04]: problematic folks and it's not with these guys it's not with leibniz or with newton certainly you

[01:11:48] [SPEAKER_04]: see they were practitioners of many of these old hermetic ways of thinking these old hermetic

[01:11:54] [SPEAKER_04]: philosophies these old alchemical philosophies they understood them to a grand degree and were able to

[01:12:03] [SPEAKER_04]: put pen to paper and come up with systems in which

[01:12:08] [SPEAKER_04]: they could ostensibly quantify some of these things for better understanding and see that reflection

[01:12:13] [SPEAKER_04]: within the physical of the spiritual and this of course was taken up by those controllers in power

[01:12:25] [SPEAKER_04]: hidden away for the purposes of control and you'll see that leibniz himself was heavily

[01:12:34] [SPEAKER_04]: influenced by giordano bruno who's an interesting character you could look up and find some

[01:12:40] [SPEAKER_04]: interesting writings about let's continue here because we're running low on time already and

[01:12:46] [SPEAKER_04]: we didn't even get to the stuff about the biological component that i wanted to get to tonight

[01:12:52] [SPEAKER_04]: leibniz deliberately conceived his invention of the calculus however to be but the first

[01:12:58] [SPEAKER_04]: step in a much more ambitious project the invention of a characteristic universalis

[01:13:05] [SPEAKER_04]: a universal formally explicit language able to handle both quantized and non quantized concepts

[01:13:14] [SPEAKER_04]: and thinking and i'm gonna pause for a moment here you see we're missing half of everything in

[01:13:23] [SPEAKER_04]: the modern realm in our modern science in our modern ways of thinking we're missing the

[01:13:28] [SPEAKER_04]: non quantized concepts that's what leibniz intended and it's an unfinished work folks

[01:13:39] [SPEAKER_04]: so although these controllers of this world have quantified everything and seek to quantify

[01:13:44] [SPEAKER_04]: everything for means of control there are these subjective influences these experiential influences

[01:13:56] [SPEAKER_04]: these spiritual influences in our reality that cannot easily be quantified in that way

[01:14:05] [SPEAKER_04]: that's why they try to disregard these things because it's an incomplete work

[01:14:12] [SPEAKER_04]: leibniz intended something more

[01:14:16] [SPEAKER_04]: leibniz intended this concept of a universal language in the scientific way of thinking

[01:14:34] [SPEAKER_04]: let's read on now here's what we can know even if leibniz was wary of shouting it from the

[01:14:45] [SPEAKER_04]: rooftops his works quite clearly owe a major debt to the renaissance occult philosophy

[01:14:51] [SPEAKER_04]: even leibniz's system of calculus evolved from this tradition it developed from his quest to

[01:14:57] [SPEAKER_04]: reduce everything not just scientific principles and laws but also religious and ethical questions

[01:15:03] [SPEAKER_04]: to a common symbolic language a universal calculus gonna pause for a moment folks a

[01:15:11] [SPEAKER_04]: common symbolic language a universal symbolic language you see symbolism symbology

[01:15:21] [SPEAKER_04]: the archetype these ever-present notions this is what leibniz was trying to decipher

[01:15:27] [SPEAKER_04]: it's what we would call the synchromistic the synchromistic metadata that floats about in

[01:15:36] [SPEAKER_04]: zeitgeist that's my new book i'm working on folks synchromistic metadata these are the very

[01:15:45] [SPEAKER_04]: things leibniz was trying to work on trying to find a way to put into formulae that could be

[01:15:52] [SPEAKER_04]: understood by people the ideas are ever present and captured in the archetypes of the symbols

[01:15:59] [SPEAKER_04]: themselves and this is a common symbolic language a universal calculus let's read on

[01:16:09] [SPEAKER_04]: biling on the art or building on the art of memory both the classical and occult versions in

[01:16:15] [SPEAKER_04]: order to establish a language of symbols or characteristic a universalis leibniz envisioned

[01:16:21] [SPEAKER_04]: a set of mages to which all the fundamentals of knowledge could be reduced this naturally

[01:16:27] [SPEAKER_04]: necessitated the cataloging cataloging and codification of all that was known a growing 18th

[01:16:34] [SPEAKER_04]: century preoccupation by manipulating and setting the symbols in different relationships

[01:16:39] [SPEAKER_04]: he believed that new discoveries could be made he specifically likened such a system to egyptian

[01:16:46] [SPEAKER_04]: hieroglyphs which along with bruno giordano bruno he believed were used in a similar way

[01:16:53] [SPEAKER_04]: leibniz even described his characteristic a universalis as true cabala gonna pause for a moment

[01:16:59] [SPEAKER_04]: cabala spelled with a c the phonetic cabala folks hardly the words of a modern style rationalist

[01:17:10] [SPEAKER_04]: eventually leibniz came to realize that the best tools for the job were mathematical symbols

[01:17:17] [SPEAKER_04]: this realization then led to the development of his own version of infinitesimal calculus

[01:17:23] [SPEAKER_04]: which he intended to be a first step towards the universal calculus or the phonetic cabala the

[01:17:30] [SPEAKER_04]: understanding of what has come to be known as phonetic cabala the green language the language

[01:17:36] [SPEAKER_04]: of the birds you could call it whatever you want a universal symbolic language it is in use

[01:17:47] [SPEAKER_04]: by many of the adepts in the highest auspices of these offices of power in this world these

[01:17:55] [SPEAKER_04]: dark occultists who run things they understand how to use some of this they don't want

[01:18:03] [SPEAKER_04]: this kind of thing to be public knowledge this is what i refer to as synchromistic

[01:18:10] [SPEAKER_04]: metadata you see it out there all the time they leverage these energies against people they don't

[01:18:21] [SPEAKER_04]: want them to recognize this now leibniz was attempting to turn this into an exact science

[01:18:28] [SPEAKER_04]: i don't think it could be done i'll be honest i think he had a lot of ambition in trying to

[01:18:35] [SPEAKER_04]: do so and he made some inroads with understanding things with his application and use of calculus

[01:18:42] [SPEAKER_04]: and the development of calculus to understand some of the natural machinations of this world

[01:18:48] [SPEAKER_04]: but it's still missing something and that's why it's been weaponized into use as a

[01:18:59] [SPEAKER_04]: hyper materialist paradigm shifting science that's why everything falls back to mathematics

[01:19:07] [SPEAKER_04]: today there's no conceptualization anymore everything has to be mathematical in this physical

[01:19:16] [SPEAKER_04]: material world paradigm everything needs to be quantified in order to be controlled that's what

[01:19:22] [SPEAKER_04]: it's about there's no room for conceptualization of some other modality other than the strictly

[01:19:29] [SPEAKER_04]: physical material modality in our modern science that's the missing passive component folks the

[01:19:38] [SPEAKER_04]: spiritual side whatever you want to call it that's what's missing in a grand unified physics in

[01:19:47] [SPEAKER_04]: this world anyway let's go ahead and continue on because we're going to get next soon as we wrap

[01:19:56] [SPEAKER_04]: up this portion here about what doctors de hart and ferrule call the topological metaphor

[01:20:05] [SPEAKER_04]: then we're going to get into genetic engineering and we'll touch upon that and i suspect we're

[01:20:11] [SPEAKER_04]: going to have to do a part two to this episode because we've scarcely touched upon that yet

[01:20:17] [SPEAKER_04]: to put it differently what leibniz was aiming for was a formally explicit analogical calculus

[01:20:23] [SPEAKER_04]: able to handle the modeling of pure forms across several disciplines in various combinations

[01:20:29] [SPEAKER_04]: allowing one to calculate by means of pure concepts we believe that leibniz was aiming for

[01:20:37] [SPEAKER_04]: a universal formal language that could describe what we are calling the topological metaphor

[01:20:43] [SPEAKER_04]: of the physical medium and that could describe all its differentiations and i'm going to pause

[01:20:49] [SPEAKER_04]: for a moment here and what doctors de hart and ferrule call the topological metaphor here i refer to

[01:20:57] [SPEAKER_04]: this as synchromistic metadata the ability to read the synchromistic metadata and apply it

[01:21:08] [SPEAKER_04]: to describe differentiations in this physical world in which we live

[01:21:13] [SPEAKER_04]: affecting the greater zeitgeist or spirit of the time i like the term zeitgeist if you've

[01:21:22] [SPEAKER_04]: listened to this program for any length of time you understand why i've explained that because it

[01:21:27] [SPEAKER_04]: describes the spiritual component there of better than other terms you could call it whatever you

[01:21:32] [SPEAKER_04]: want it's this quantum information field that permeates everything it's out there it's the

[01:21:39] [SPEAKER_04]: akashic record it's the quantum information field the collective unconscious it's been called many

[01:21:49] [SPEAKER_04]: things i prefer the term zeitgeist it's there it's this interconnectivity in all things through

[01:21:57] [SPEAKER_04]: this spiritual passive side of our reality that we don't see the invisible world these are the

[01:22:09] [SPEAKER_04]: visible symbols that we can see that represent the energetic principles or concepts of the spiritual

[01:22:19] [SPEAKER_04]: world that's why i call it synchromistic metadata it's there it's present and we can learn to read

[01:22:26] [SPEAKER_04]: it this is at the heart of what's called phonetic cabala which is a very real thing that goes back

[01:22:32] [SPEAKER_04]: a very long time and leibniz was seeking to devise a system to do this an ambitious goal

[01:22:45] [SPEAKER_04]: to be sure but you see those special interests in this world that hold power or held power at

[01:22:55] [SPEAKER_04]: the time and continue to do so today they don't want the masses to have access to this because

[01:23:00] [SPEAKER_04]: if they do then that takes away a very key component of their control system over us

[01:23:09] [SPEAKER_04]: they leverage this metaphysical data against us this synchromistic metadata against us

[01:23:20] [SPEAKER_04]: they know how to manipulate the energies and they don't want us to know that these darker

[01:23:25] [SPEAKER_04]: cultists who run things in this world and some of their their wackies the technocrats have devised

[01:23:34] [SPEAKER_04]: systems for manipulating things in certain ways they don't want us to understand either

[01:23:41] [SPEAKER_04]: and it's through this ms application of mathematics in many ways that they owe this to

[01:23:49] [SPEAKER_04]: and the separating out the spiritual component from it in the modern ways of thinking and in

[01:23:55] [SPEAKER_04]: the public knowledge base so we're going to touch upon the biological side of this the genetic

[01:24:06] [SPEAKER_04]: engineering side of this before we sign off here and we're going to continue this in a part two

[01:24:11] [SPEAKER_04]: it's necessary you see the first portion of this was a necessary prerequisite for setting up

[01:24:25] [SPEAKER_04]: what we're going to be talking about next the alchemical basis of modern genetic engineering

[01:24:34] [SPEAKER_04]: it is when one turns to the hermetic and alchemical influences upon the other science with which we

[01:24:40] [SPEAKER_04]: are preoccupied biology that the case is made more difficult here we are confronted with biologists

[01:24:47] [SPEAKER_04]: whose libraries and writings and technical arsenals are not filled as with newton leibniz kapernikis

[01:24:53] [SPEAKER_04]: or kepler with alchemical books and references thus to discover an alchemical influence one

[01:24:59] [SPEAKER_04]: must look for detailed parallels not only in basic goals but also in the analogous techniques between

[01:25:05] [SPEAKER_04]: alchemy on the one hand and biology on the other we are however in a fortunate position in this

[01:25:12] [SPEAKER_04]: respect for alchemy and modern genetic engineering share an important and one might also say pro-mythian

[01:25:19] [SPEAKER_04]: ambition to manipulate engineer and eventually even create life itself a goal that alchemically

[01:25:26] [SPEAKER_04]: specifically gave shape and form in the homunculus an artificially created man and here once again

[01:25:34] [SPEAKER_04]: we are chin to chin with that disconcerting image of androgyny the pro-mythian alchemists ambition

[01:25:44] [SPEAKER_04]: the creation and manipulation of life in the homunculus the dream of reanimation and virtual

[01:25:51] [SPEAKER_04]: immortality we began in an odd place and with a virtually unknown man the venetian

[01:25:57] [SPEAKER_04]: metallurgist and canon maker venasio birriguccio who lived from 1480 to 1539 who had little faith

[01:26:07] [SPEAKER_04]: in alchemical doctrines and yet noted that alchemy had indeed led to many useful discoveries

[01:26:16] [SPEAKER_04]: nonetheless baranguccio disputes the basic tenets of alchemy and claims of the alchemists themselves

[01:26:22] [SPEAKER_04]: as being impious he says quote what greater folly could men commit than to waste their time

[01:26:29] [SPEAKER_04]: in following the other arts and sciences and to fail to study and learn this art alchemy

[01:26:34] [SPEAKER_04]: which is so useful and so worthy nay divine and supernatural here we see precisely the competition

[01:26:44] [SPEAKER_04]: between alchemy and the other arts exposed in clear language the problem with alchemy is that its claims

[01:26:51] [SPEAKER_04]: make it not only the queen of the arts but effectively the only real art since alchemy alone

[01:26:59] [SPEAKER_04]: can genuinely master nature in reply to this claim birriguccio responds again

[01:27:05] [SPEAKER_04]: with the charge of impiety if the alchemists really had an elixir that could transmute whatever

[01:27:12] [SPEAKER_04]: metal they desire into gold they could say that they held prisoner in a bottle that god which is

[01:27:18] [SPEAKER_04]: the creator of all these things but even this is not the greatest of their claims beyond transmuting

[01:27:25] [SPEAKER_04]: metals bearing guccios alchemists also maintain that they can convert bread herbs and fruit into

[01:27:31] [SPEAKER_04]: flesh by means of artificial digestion in a flask they can even make carbonized wood green again

[01:27:40] [SPEAKER_04]: where on it will bud and produce more wood it appears that birriguccio had already encountered

[01:27:47] [SPEAKER_04]: the alchemical project of artificial life he develops this topic in the following fashion quote

[01:27:55] [SPEAKER_04]: with this and many other reasons they wish to make you believe that even outside a woman's

[01:28:00] [SPEAKER_04]: body it is possible to generate and form a man or any other animal with flesh bones and sinews

[01:28:06] [SPEAKER_04]: and to animate him with a spirit in every other attribute that he requires

[01:28:10] [SPEAKER_04]: and in like manner they say it is possible by art to cause trees and grasses to be born

[01:28:16] [SPEAKER_04]: without their natural seeds and to give fruits separated from trees the form and color odor

[01:28:23] [SPEAKER_04]: and flavor of true natural fruits end quote so you can see many of these things

[01:28:31] [SPEAKER_04]: that this bearing guccios talked about here as coming from the alchemists we see much of that

[01:28:40] [SPEAKER_04]: today in the genetic engineering of plants and animals and life here and this assertion

[01:28:48] [SPEAKER_04]: that you can actually grow animals or human beings outside of a womb cloning all of these

[01:28:57] [SPEAKER_04]: ideas this has all been introduced into the modern era as part of our natural modern modern science

[01:29:06] [SPEAKER_04]: as they call it but certainly these ideas are far older than what modern man would have you believe

[01:29:19] [SPEAKER_04]: the assertions of the alchemists of his day pointed out by bearing guccio

[01:29:24] [SPEAKER_04]: raise certain important questions questions that are obvious to us today who are used to the production

[01:29:31] [SPEAKER_04]: used to the production of life outside of a woman's body and all sorts of other bizarre pursuits of

[01:29:36] [SPEAKER_04]: modern scientists not the least of which is the curious resemblance of bearing guccio's alchemists

[01:29:42] [SPEAKER_04]: statements that quote it is possible by art to cause trees and grasses to be born without

[01:29:48] [SPEAKER_04]: their natural seeds end quote too as we shall see later on in the next chapter of this book

[01:29:56] [SPEAKER_04]: agribusinesses seedless seeds and of course we're familiar with that aren't we you could buy seedless

[01:30:02] [SPEAKER_04]: grapes you could buy seedless seeds you could grow these plants that produce no seed there's

[01:30:12] [SPEAKER_04]: animals that have also been genetically engineered that produce no seed of their own right

[01:30:19] [SPEAKER_04]: the problem is precisely that of anachronism why at a time when our modern genetic and medical

[01:30:25] [SPEAKER_04]: techniques were totally unknown were alchemists claiming such things we are faced with two possibilities

[01:30:31] [SPEAKER_04]: number one the alchemists were making wild and fantastic claims with absolutely no basis in

[01:30:38] [SPEAKER_04]: truth or previous history or number two the alchemists had actually managed somehow to do

[01:30:44] [SPEAKER_04]: such things from time to time and this raises the possibility that they were preserving a lost

[01:30:49] [SPEAKER_04]: high knowledge from antiquity in making these claims a knowledge and goal perhaps eventually

[01:30:55] [SPEAKER_04]: recovered by modern genetics indeed how else would one account for the curious statements we

[01:31:00] [SPEAKER_04]: shall encounter a little further on that life can be made in a vessel or flask if it did not

[01:31:08] [SPEAKER_04]: in some way reflect experience with an actual technology i'm going to pause for a moment so

[01:31:14] [SPEAKER_04]: which of those two possibilities do you think is the truth here do you think alchemists were

[01:31:20] [SPEAKER_04]: making wild fantastic claims with no basis in truth or previous history whatsoever or do you

[01:31:25] [SPEAKER_04]: think maybe they knew something there was some knowledge preserved from past times of these things

[01:31:33] [SPEAKER_04]: don't we see evidences of this in many of the works of antiquity all you got to do is look

[01:31:39] [SPEAKER_04]: in the book of genesis chapter six and you'll see the things going on there we're talking about

[01:31:51] [SPEAKER_04]: giants in the earth in those days when the sons of god made it with the daughters of men and they

[01:31:58] [SPEAKER_04]: produced offspring that were called the nephilim and these were the men of old the men of renown

[01:32:04] [SPEAKER_04]: the heroes of old the titans the giants the mixing of the seed of the fallen angelic host in the man

[01:32:15] [SPEAKER_04]: and of course if you go into the extra biblical texts of the books of enok and various other places

[01:32:21] [SPEAKER_04]: you find more contextualization of this that these fallen angelic hosts blended their seed with

[01:32:29] [SPEAKER_04]: even the animals that were here and caused all sorts of corruption in the creation of kai meras

[01:32:35] [SPEAKER_04]: and monsters throughout the course of time that are all recorded in the various mythologies

[01:32:43] [SPEAKER_04]: and this according to many theologians and those who study these things was the reason for the great

[01:32:49] [SPEAKER_04]: flood to destroy all of this corruption that crept onto the earth through the use of the

[01:32:56] [SPEAKER_04]: blending of these genetic predispositions and making these kai meras and aren't we seeing the

[01:33:05] [SPEAKER_04]: same things today was it not said in the bible that as it was in the days of noah so shall it be

[01:33:13] [SPEAKER_04]: the second coming same things going on food for thought for you folks let's read on and then

[01:33:28] [SPEAKER_04]: we're gonna wrap it up here and we'll continue this in a part two strangely the alchemical

[01:33:33] [SPEAKER_04]: idea of virtual immortality of the rejuvenation and resuscitation of that which is dead finds an

[01:33:40] [SPEAKER_04]: exact parallel in modern science modern genetic techniques have allowed researchers to do precisely

[01:33:46] [SPEAKER_04]: what bearing guccios alchemists claimed growing body parts outside the natural environment

[01:33:52] [SPEAKER_04]: test tube babies and to envision a whole new field of therapy regenerative medicine with

[01:33:59] [SPEAKER_04]: the possibility for humans to regenerate a damaged body part the way starfish and salamanders can

[01:34:06] [SPEAKER_04]: bladder skin trachea blood vessels and cartilage substitutes have already been grown in laboratories

[01:34:11] [SPEAKER_04]: and successfully used in therapies eventually it will be possible to grow kidneys hearts and other

[01:34:17] [SPEAKER_04]: organs according to a specific patient's genetic makeup both decreasing the dangers of transplants

[01:34:23] [SPEAKER_04]: that are rejected and the current situation where patients oftentimes wait for organs to

[01:34:28] [SPEAKER_04]: become available for transplant beyond this burns and spinal injuries are another area in which modern

[01:34:34] [SPEAKER_04]: techniques appear to be catching up to the alchemical claims of four centuries ago the androgyne at the

[01:34:43] [SPEAKER_04]: end of the age the alchemical apocalypse and final transformation of matter we're gonna close

[01:34:50] [SPEAKER_04]: after this portion folks and we'll continue it in the next episode

[01:34:57] [SPEAKER_04]: bearing guccio also reported that the alchemists of his day claimed dominance not only over all

[01:35:04] [SPEAKER_04]: things of this world but of the next this apocalyptic and eschatological goal found its

[01:35:11] [SPEAKER_04]: strongest expression in the fourth century greco-egyptian alchemist and gnostic

[01:35:16] [SPEAKER_04]: zossimus of penopolis a follower once again of hermes trismegistus and the body of writings

[01:35:23] [SPEAKER_04]: attributed to him the hermetica the material world according to hermes is animate and

[01:35:30] [SPEAKER_04]: in sold but it was corrupted by the fall zossimus adopts this idea wholeheartedly and induces

[01:35:38] [SPEAKER_04]: the alchemist with a strong sense of religious purpose liberating the world from sin he should

[01:35:44] [SPEAKER_04]: do this literally by purging matter of its dark and heavy attributes by a process involving distillation

[01:35:51] [SPEAKER_04]: purification of residues and other operations zossimus and his contemporaries hoped to remove

[01:35:57] [SPEAKER_04]: the impurity of matter and to make it pneumatic thus resurrecting the material world in other

[01:36:05] [SPEAKER_04]: words alchemy had its own eschatology in the final transformation of matter a transformation

[01:36:12] [SPEAKER_04]: the pinnacle of which was the final alchemical transformation of mankind himself and i'm gonna

[01:36:17] [SPEAKER_04]: pause for a moment here in this is where the rubber meets the road and this is where

[01:36:23] [SPEAKER_04]: this is hugely important information you see alchemy has its own eschatology if you're familiar

[01:36:32] [SPEAKER_04]: with eschatology you're probably familiar with it in the sense of end times prophecy

[01:36:37] [SPEAKER_04]: and the christian religious connotations attached to it this is one interpretation of eschatology

[01:36:47] [SPEAKER_04]: you see just like everything else you could apply hermeneutics

[01:36:55] [SPEAKER_04]: to eschatology and find there's an alchemical eschatology that goes right along with it

[01:37:03] [SPEAKER_04]: this is a lens of observation through which you could interpret scripture

[01:37:07] [SPEAKER_04]: among other things this is a known commodity to theologians and to those who study

[01:37:15] [SPEAKER_04]: theological concepts it's also known to many in the esoteric realms as well many of the mystics

[01:37:21] [SPEAKER_04]: hermeneutics you can apply a different lens of observation to this so you take christian

[01:37:28] [SPEAKER_04]: eschatology and you can apply the lens of alchemy to it and have a completely separate alchemical

[01:37:34] [SPEAKER_04]: eschatology which is no less pertinent than christian eschatology than just the religious notion what's

[01:37:41] [SPEAKER_04]: known in the mainline religious studies and theological studies but alongside that there's

[01:37:47] [SPEAKER_04]: also this alchemical eschatology that could be applied and understood in very much deeper levels

[01:37:58] [SPEAKER_04]: of meaning here so that's huge to understand let's continue and we'll close out here it is

[01:38:07] [SPEAKER_04]: thus with zossimus that we encounter the first glimpse of the alchemical manipulation of life

[01:38:12] [SPEAKER_04]: itself and of its claim to be able to create an artificial humanoid life form the homunculus

[01:38:18] [SPEAKER_04]: and the imagery again is eerily modern recalling yet again the anachronism of alchemy and it's all

[01:38:25] [SPEAKER_04]: too prescient for knowledge of the subsequent course of biological science the vision of zossimus

[01:38:31] [SPEAKER_04]: begins with a priest contained within an alchemical vessel who is being converted from gross

[01:38:37] [SPEAKER_04]: matter into subtle numa it is likely that the actual process involved is distillation since the term

[01:38:45] [SPEAKER_04]: used for the vessel fia fia fial fiala is employed elsewhere by zossimus to mean a part of a still

[01:38:55] [SPEAKER_04]: the image of a man inside a flask already conjures up images of artificial life

[01:39:01] [SPEAKER_04]: this interpretation may seem at first to be confirmed when zossimus says that the priest

[01:39:06] [SPEAKER_04]: becomes an anthroperion a little man or homunculus upon mutilating himself it is true that this

[01:39:15] [SPEAKER_04]: image opened up a major iconographical tradition in alchemy the middle ages saw the creation of

[01:39:22] [SPEAKER_04]: numerous illustrations of men women and animals in alchemical bottles indeed the theme became fused

[01:39:29] [SPEAKER_04]: with the biological concept of the alchemical process as a form of holy matrimony and

[01:39:36] [SPEAKER_04]: eros gamos where chemical substances were thought to be combined by a process like

[01:39:42] [SPEAKER_04]: copulation and to give birth ultimately to a glorious substance called the philosopher's stone

[01:39:49] [SPEAKER_04]: hence one commonly finds illustrations of kings and queens sealed up in flasks

[01:39:54] [SPEAKER_04]: copulating and giving birth at the same time zossimus's theme of ritual purification and

[01:40:01] [SPEAKER_04]: chastisement lent itself to the notion that the substances in the flask must be punished killed

[01:40:07] [SPEAKER_04]: and reborn in a glorious regenerate state needless to say this conformed nicely to the christian myth

[01:40:13] [SPEAKER_04]: of death and rebirth so that one frequently finds the alchemical couple dying and being regenerated

[01:40:19] [SPEAKER_04]: sometimes the couple even becomes a hermaphrodite which is usually killed and reborn the hermaphrodite

[01:40:28] [SPEAKER_04]: at the end of time however is less a christian image than it is the image of the ancient theology and

[01:40:35] [SPEAKER_04]: its topological metaphor of the medium with mankind finally returning to its assumed original

[01:40:42] [SPEAKER_04]: alchemosexual androgyny which we previously discussed in prior episodes here folks this

[01:40:50] [SPEAKER_04]: alchemical eschatology and apocalyptic androgyny brings us to the most famous alchemist of them

[01:40:57] [SPEAKER_04]: all and to his unique version of the alchemist alchemical apocalypse theater and that of course

[01:41:06] [SPEAKER_04]: is paraselsis and that's where we will pick up next time talking about the ideas of paraselsis

[01:41:16] [SPEAKER_04]: this is an important read folks it's imperative that you understand some of these concepts and

[01:41:26] [SPEAKER_04]: how they tie back to the old alchemy and the hermeticism and how the misapplication of this and

[01:41:32] [SPEAKER_04]: the inversion process of this has been applied in the modern guise of transhumanism to transform

[01:41:39] [SPEAKER_04]: mankind into something he is not something he was never intended to be and we do stand at a

[01:41:48] [SPEAKER_04]: precipitous crossroads right now wherein we need to choose our future path are we going to

[01:41:54] [SPEAKER_04]: be led by the nose down this path of transhumanism into the post human state wherein the essence

[01:42:05] [SPEAKER_04]: of the human being will be gone and all that remains will be the cyborg or will we go down

[01:42:13] [SPEAKER_04]: the road where we find what it means to achieve the full potentiality of what it truly means to

[01:42:20] [SPEAKER_04]: be human the choice is ours do we separate from the spiritual side or concerns of things and follow

[01:42:28] [SPEAKER_04]: this path that's laid before us on the broad road or do we take the road less traveled than narrow

[01:42:35] [SPEAKER_04]: road and achieve our full potential as human beings the choice is up to each and every one

[01:42:43] [SPEAKER_04]: of us individually and what we're laying out here is imperative to understand in a philosophical

[01:42:54] [SPEAKER_04]: sense in a spiritual sense even if it is kind of hard to grasp in an intellectual sense at points

[01:43:03] [SPEAKER_04]: it's about getting your spirit right with god getting yourself right with god maintaining that

[01:43:09] [SPEAKER_04]: connection to god rather than separating with it and going after this false form of immortality

[01:43:17] [SPEAKER_04]: this false form of apotheosis this falsity that is presented as a lie this great lie from the

[01:43:25] [SPEAKER_04]: garden of Eden that you can be as gods it's a lie folks you see in order to do that they will

[01:43:34] [SPEAKER_04]: need to separate you from your connection to god to the creator of all things and once you're

[01:43:41] [SPEAKER_04]: separated from that then that in and of itself is essentially like selling your soul and those

[01:43:57] [SPEAKER_04]: are the real ramifications of what we face here and that's why it's important that we look at this

[01:44:02] [SPEAKER_04]: stuff and understand this these are old ideas misinterpreted inverted and reapplied in the

[01:44:11] [SPEAKER_04]: modern era by those who have a vested interest in controlling everything they want to become immortal

[01:44:19] [SPEAKER_04]: they want to become gods of this place they want to control everything in this physical material

[01:44:24] [SPEAKER_04]: world and separate out all concerns from the spiritual and to separate us and themselves

[01:44:32] [SPEAKER_04]: from god you see they want to be god they want to replace god and in their hubris they think

[01:44:38] [SPEAKER_04]: they could do so through the use of these high technologies and it's a repetition in the cycles

[01:44:45] [SPEAKER_04]: of time of what's been done before you see Nimrod wanted to ascend this tower that he built to

[01:44:51] [SPEAKER_04]: heaven and slay god and take his place but that didn't happen folks the tower of babble fell

[01:44:57] [SPEAKER_04]: catastrophically and history repeats itself those who do not know their history are doomed

[01:45:06] [SPEAKER_04]: to repeat it we have all the tools at our disposal to know our history if we are studious enough

[01:45:13] [SPEAKER_04]: and we have the desire to actually seek out what is true and what is false and separate the two

[01:45:20] [SPEAKER_04]: and that's where we're at and that's part of this crossroads but we'll continue this next time

[01:45:26] [SPEAKER_04]: when we begin to discuss the ideas of periselsis and how it relates to the old homunculi

[01:45:32] [SPEAKER_04]: and the new frankensteins i want to thank you all for tuning in and i want to remind you that i

[01:45:37] [SPEAKER_04]: appreciate each and every one of you we'll catch you next time have a good one now discover the amazing

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[01:46:30] side

[01:46:30] the

[01:46:31] [SPEAKER_05]: a new world order